All posts by Chuck

Chuck’s Place: A Lesson In Action

No one can control the weather... so why worry! - Photo by Jan Ketchel
No one can control the weather…
so why worry!
– Photo by Jan Ketchel

Master out-of-body explorer Robert Monroe discovered, in his inter-dimensional travels, that when we sleep we attend school.

The energy body of human beings leaves its physical body partner every night and goes to classes where it is taught, by those more advanced, on how to wake up to its greater wholeness and advance to fulfillment during its life on earth.

Most of us transition back into our physical body and, as we awaken, quickly forget where we’ve been and what we’ve been taught. Often the lessons take the form of vaguely recalled dreams.

We may reencounter our nightly lessons later on as we move through our day, as they come in deja vu experiences or simply “knowings” that inform our perspective, decisions and actions.

Robert Monroe shared a valuable lesson from one of his nightly classes that he recapitulates in his book, Far Journeys:

“The major underlying cause of human worry relates to the Law of Change. All human conflict relates to this law. Some worry that change will take place, others that is will not. Wars are fought to resist change or to accelerate it.”

“At the individual level,” he goes on, “this translates into various forms of indecision. Fear enters into the pattern, fear of the consequences of any decision or action. The pressure builds up, intensifies as the decision is put off, delayed. The result accumulates toxins in all parts of the human system until there is failure or severe reduction in operating efficiency. Indecision is the Killer.” *

Monroe’s suggests an antidote to indecision by making three lists. On list A, we write all the things we are worried about but can do absolutely nothing about, for example, worrying about what the weather will be like tomorrow. Our task then is to destroy this list. Why spend energy on worrying about things we cannot control?

On list B, we are instructed to list all the items we are worried about that we can do something about today. We are then asked to immediately take some action, however small, on items on this list. These actions will release the flow of damned energy within us.

On list C, we are to write all the hopes, needs, and desires, however large or small, that have yet to be fulfilled. Then we are asked to take one item from this list and perform at least one action today, however small, that advances us toward the fulfillment of this hope, need, or desire.

An alternative, and perhaps more user-friendly approach to the list method is to simply notice when we find ourselves in a state of worry or emptiness and identify what the core issue is and what list it belongs on. If we can’t do anything about it, we throw it away by taking our attention off it, i.e., by focusing on breathing. If we can do something about it, we define and take action, however small, that advances it in its accomplishment.

A few decisions and we could be soaring along on our own revitalized energy... - Photo by Jan Ketchel
A few decisions and we could be soaring along on our own revitalized energy…
– Photo by Jan Ketchel

If we follow either of these programs we will indeed reclaim and revitalize energy that has festered in a toxic pool of indecision and inaction. Furthermore, we will emotionally find ourselves on a path of serenity, as our definitive actions will move us closer to unburdening ourselves of worry and advance us more swiftly toward fulfillment.

Whether we remember our nightly lessons or not, we can advance ourselves every day by simply making our lists and taking action. It’s a sure way of releasing toxic energy and taking control of the life we are in, while simultaneously setting us on the path to creating a new, more fulfilling life.

In action,
Chuck

* Quote from: Far Journeys, Robert Monroe, p.80

Chuck’s Place: Guilt

Guilt is the emotional consequence of knowing, on some level, that we are not the mask we portray ourselves to be in the world. We are guilty because we know we fail to meet the standard of perfection. We are aware of our inferiority and our darkness hidden within.

Who is that animal lurking within? - Photo by Jan Ketchel
Who is that animal lurking within?
– Photo by Jan Ketchel

Actually, this knowing is a saving grace, because despite having to suffer the torture of guilt, we are owning the existence of our dark side. We encounter and suffer inwardly the dilemma that in a less conscious individual is only known through the disowned projection of one’s dark side onto a scapegoat that reflects the hidden darkness within. In projection, guilt is avoided because the real problem is projected “out there.” It can be eliminated and controlled by imprisoning or killing off the bad guy “out there.”

Our time is rife with mass projections of evil onto Muslims, Mexicans, African Americans, women, Democrats, Republicans, Jews, Palestinians; the list is endless. The world is currently completely divided into separatist camps that see themselves as morally superior to all others. They completely project their inferior dark side onto some other camp “out there.”

The preponderance of these polarized camps in our time is the surface repercussion of a more deeply brewing clash between the collective unconscious that contains all our darkness with the idealized moral superior values that our egos identify with in our religions and modernistic lifestyles. Would that the collective consciousness of the world could feel guilty, that is, own more fully and grapple with the true depth of its nature versus continually locating it outside where it destroys its neighbor and the world in order to be delivered from its own evil.

Unfortunately, though the world must arrive at this deeper truth to survive now, it is the individual that must lead the world in this task. The individual who faces their own shadow is the advance guard of a transformed world. On the other hand, how fortunate that every individual who faces the true depth of their own shadow advances the world on its path of survival. How empowering!

How do we own our shadow? How do we resolve our guilt? To begin with, as long as we only identify ourselves as light beings, or as beings who must be purified of or relieved of our own darkness, we will always suffer guilt. As Erich Neumann states:

“Just as light cannot be extinguished by the superior power of darkness, so too there is no evidence to show that darkness can ever be abolished by any superior power on the part of light.” *

We are all light and shadow... - Photo by Jan Ketchel
We are all light and shadow…
– Photo by Jan Ketchel

Light requires the contrast of shadow to be defined; dark requires the contrast of light to be known. One cannot be separated from the other and be whole. The two are inextricably opposite sides of the same wholeness.

Human beings are beings of light in their spirit, as reflected in mental processes and consciousness. Human beings are beings of darkness in the depths of their instinctual, animal natures. Spirit beings could not be in this world without their animal bodies. Animal and spirit are inextricably linked in a partnership in this world, saddled with the challenge of developing a relationship which acknowledges and finds life for both animal and spirit.

If we identify with an ethic that says passion and pleasure are evil, we will suffer guilt. Our wounded animal self will torture, ad nauseum, our morally superior controlling ego with depression and “bad” fantasy. We must abandon this old ethic. Our new ethic must grant the human animal its basic human right: The right to pursue happiness. With this gesture, our spirit consciousness acknowledges its animal partner, though the challenge of true integration and reconciliation with the fullness of who we are is indeed the greatest human challenge.

Guilt can be relieved when we accept that the animal hungers, lusts, and rages. The fact that the animal has these experiences does not make it bad; it simply makes it a human animal.

Of course, it is equally appropriate for its spirit counterpart to require of the animal a bit of refinement and restraint. Once the animal energies can find satisfaction and expression, with conscious consent and collaboration that allows for a fuller expression of all that we are, we advance.

What ultimately will relieve us of our guilt, is to embrace a new human ethic: Integrated wholeness versus perfection based on suppression or repression of the animal—that which has led us to our current status: a crumbling civilization with its discontents!

Reconciliation, when all is known and accepted... - Photo by Jan Ketchel
Reconciliation, when all is known and accepted…
– Photo by Jan Ketchel

May we all herald in this new ethic, beyond guilt, as brave pioneers taking full responsibility for our individual wholeness in our interdependent one world.

Going beyond,
Chuck

* Reference: Erich Neumann, Depth Psychology and a New Ethic, p. 46.

Note: I am grateful to Erich Neumann and his book, Depth Psychology and a New Ethic, which has inspired much of this blog.

Chuck’s Place: Calmness Begins In The Breath

“Digestion begins in the mouth! Digestion begins in the mouth! Digestion begins in the mouth!”

That was Jan’s 5 am recapitulation of a third grade memorization at St. Mary’s, sixty children loudly responding to the question from their teacher-nun, “Where does digestion begin?”

What prompted this discussion was an effort we’ve been making to memorize an affirmation that Robert Monroe had formulated for safe out-of-body travel. It’s been a long time since either of us has taken up the task of memorization! Of course, shortly after that discussion we encountered that affirmation again in our morning reading. A specific portion of it was cited as being essential for out-of-body practitioners to enter a whole new dimension of exploration!

Breathe deeply and stillness will come... - Photo by Jan Ketchel
Breathe deeply and stillness will come…
– Photo by Jan Ketchel

Simultaneously, I was drawn back to Swami Vishnudevananda’s classic book, The Illustrated Book of Yoga, where I remembered having read about the very specific relationship between the breath and the mind. In a nutshell, I’ve come to the distilled proof: You can’t breathe and think at the same time!

Obviously, this “proof” is not completely true. We don’t completely cut off respiration when we think, but concentrated thinking does significantly slow, and sometimes halt, respiration for significant periods of time.

This proof can easily be tested. Take a moment and purposely and intensively focus your attention on any sound in your environment. Notice what happens to your breathing as you do so. My experience is that my breathing slows down or pauses as I concentrate on the sound.

The same relationship with our breath holds true when our mind becomes attached and preoccupied with a thought; breathing slows down or is halted for a period of time. Therefore, if you want to shift yourself away from a burgeoning thought fixation, turn your attention to breathing. Take in a slow deep breath. Do several of these slow deep breaths and you will break the fixation of the mind on its thoughts and feel revitalized within your physical body in the bargain!

As I see it, the mind is a separate body from the physical body. The mind, or mental body, actually resides in the energy body, a body separate and distinct from the physical body. When people say they have been out-of-body during waking life, off daydreaming perhaps, it generally means that their mind, or mental body, had scooted away from the physical body and gone off with the vital energy the body takes in when we breathe, what the yogis call prana. While the mind concentrates, consciously or unconsciously, on its thoughts, the body is shortchanged of its normal intake of oxygen, diminishing the vital energy of life as it is completely monopolized by the mind.

The body is often rigid, constricted, tense and immobile during intense preoccupation with thought. If the body is simultaneously in motion, it operates like a plane without a pilot, subject to collision and injury, much like the Absentminded Professor!

Actually, the mind does often utilize the physical brain when it thinks, which is why overthinking generally causes overheated brain circuits and headaches. The mind does not need the brain to function as is evident in out-of-body exploration when the energy body journeys beyond the body and uses the mind quite naturally to navigate its course. However, we can be in the physical body using the mind/brain connection and still be cut off from, or beyond connection with, the physical body.

Ahhh...fresh as a beautiful bed of flowers! - Photo by Jan Ketchel
Ahhh…fresh as a beautiful bed of flowers!
– Photo by Jan Ketchel

When the mind is intentionally directed to the breath, however, the prana or life energy it has monopolized is dispersed throughout the body, in each conscious breath, reducing the anxious concentration of energy in the mental body, a frequent generator of high anxiety. So, as is highly recommended for all cases of anxiety, breathe and become calm!

And so, taking a tip from Jan’s childhood memory: Calmness begins in the breath! Calmness begins in the breath! Calmness begins in the breath! Perhaps the nuns of St. Mary’s might give that chant their stamp of approval!

Deeply breathing,
Chuck

Chuck’s Place: Isis and Unchecked Progress

The Moon Goddess with Venus before dawn September 9, 2015 - Photo by Jan Ketchel
The Moon Goddess with Venus before dawn
September 9, 2015
– Photo by Jan Ketchel

I acknowledge my propensity to see the world through the lens of my right brain, and thus I cannot help but read it as a message from the collective unconscious that ISIS, the acronym assigned to the virulently destructive Islamic terrorist organization, must in some way be related to the ancient Egyptian Moon Goddess Isis. And so I ask myself, “What does it mean?”

The Goddess Isis is the Great Mother, goddess of all material life. She brings the necessary fertility and bounty to nurse all life to maturity. She also has the opposite task, for she is likewise known as Isis the Destroyer, who through typhoon and drought clears the earth of old life in preparation for new life. It is absolutely necessary that all life acquiesce to the life and death duality of nature. Just as the seasons change and evolution proceeds so does the human being.

It is the hubris of modern civilization that refuses to acknowledge the dark side of nature and doggedly clings to the light. In the temple of the Goddess Isis, initiates were introduced to both the dark and the light of their own natures, undergoing rituals that led to a mature integration, resulting in a balancing of the opposing sides that lasted throughout the life cycle.

Modern humanity has lost its way to reconcile good and evil, unable to reconcile that light and dark are the necessary halves of the same whole. Instead, modern humanity has disavowed its own dark shadow side and projected it xenophobically upon it neighbors of difference. Thus, we find ourselves constantly at war with some new evil.

The modern world’s overindulgence in the light manifests in the mad dashes of technology, in the ever-increasing demand for greater economic growth, and in the unprecedented exploitation of the environment to feed the insatiable demand for more energy.

The overarching value of the modern world is unchecked progress, a refusal to incorporate the necessary balance of nature that insists upon a moderation that nurtures all life.

Esther Harding writes, in Woman’s Mysteries: “Isis [the Goddess] is shown as decreeing that there should not be perpetual harmony, with the good always in ascendant. On the contrary she desires that there should always be a conflict between the powers of growth and those of destruction. The process of life consists not in unchecked progress but in the conflict between growth and decay.”

The destructive side of the Goddess Isis has been roused from its slumber in the collective unconscious, taking a myriad of forms to address the one-sided, unchecked progress that rules the present world. Her aim is destruction of humanity’s unbridled attachment to progress. Her means of achieving her intent is ruthless, but so does the necessity for radical change call for ruthlessness if our world is to survive.

It's all about perpetual conflict... Something dies something else lives... - Photo by Jan Ketchel
It’s all about perpetual conflict…
Something dies something else lives…
– Photo by Jan Ketchel

Most recently, the destructive actions of the Goddess—working through factions of humankind and the environment, producing terrorism and drought—have resulted in mass migrations of hundreds of thousands of refugees into Europe.

Germany, who once housed evil incarnate, has taken the leadership role in welcoming refugees to shelter in her homeland. Soon these migrations will reach the shores of America as well, as the world is now pressured to transcend its xenophobic borders and compassionately welcome all life into its cauldron of a melting pot. *

The destructive side of the Goddess Isis is now forcing the world to place compassion above progress. Surely the task of assimilation will require a great relocation of world resources to properly accommodate the great migrations that will only increase in numbers as destruction continues to ravage the earth.

In America, itself a cauldron of change, a growing momentum for a $15 per hour minimum wage asks Wall Street to accept less profit that all might be able to earn a sustainable living. Once again, compassion over unchecked gain is a movement to calm the wrath of the Goddess Isis, who ultimately seeks to nurture life. Acquiescence to limitation, even in profit, might appease this angry Goddess.

As with all initiations, sacrifice is required to appease the gods and goddesses, who then allow the initiate greater preparedness to move through the deeper challenges of life. This was certainly true in the temple of the Goddess Isis where initiates surrendered something they coveted; their hair or their virginity for women, circumcision for men.

Sacrifice is what is needed now to right the world, sacrifice of unchecked progress in the forms of greed, growth, and exploitation. Within the microcosms of our individual psyche’s we are all confronted with the wrath of the Goddess Isis, who demands that we too sacrifice our attachment to unchecked progress in our individual lives. That is, our attachment to that which we covet to excess, that which we refuse to moderate, whether that be texting, Facebook, substance, food, sex, love, money, power, fear—the list is endless.

Emerging from the darkness we experience a new light... - Photo by Jan Ketchel
Emerging from the darkness we experience a new light…
– Photo by Jan Ketchel

Every time we sacrifice that which we covet we appease the Goddess who then ushers us into new and renewed life. May we all partake in embracing compassion over unchecked progress that we might bring an end to the intensity of Isis the Destroyer’s wrath and find ourselves back in balance with our own natures, the continuance of life assured.

Sacrificing,
Chuck

*For more on the subject see Jan’s recent blog: The Road To Compassion.

For more on ISIS the Islamic state as destroyer, and its intent of destruction, see the article in The Atlantic: What ISIS Really Wants, from which the following quote comes: “The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse.”

Chuck’s Place: Human Maturity Through Archetypal Encounter

My dear friend Michael Gellert proposed, in his book Modern Mysticism, that Jung’s revolutionary mapping of the psyche was the equivalent of a Copernican revelation of the true nature of the Self. Whereas Freud had mapped a psyche where the unconscious revolved around the ego as its “sun,” Jung placed the ego and the archetypes as planets that revolve around the much greater Self or Soul. Thus in Jung’s cosmology the ego, though a valid planet with consciousness, was nonetheless only one of many planets in the solar system of the Self.

Who knows what you might find in the solar system of the Self... - Photo by Jan Ketchel
Who knows what you might find in the solar system of the Self…
– Photo by Jan Ketchel

Building upon this cosmology, I would place the entire solar system of the Self—ego and archetypes—as the province of the energy body, that which gives access to the infinite part of the Self in the astral world and beyond. After all, the physical body is but a temporary appendage to the energy body, shed at the moment of its death.

The archetypes that revolve around the Self, in company with the ego, are personalities in their own rights, bringing both havoc and ecstasy to the experiences of the ego. When we identify our experiences as “powerful moods” or “overwhelming compulsions;” when we are “beside ourself;” when we feel “a part of ourself” or that “something possessed us,” we are acknowledging the experience of a meteoric hit from one of the revolving archetypes that has grazed the shores of planet ego, shaking it up, leaving reverberating waves of passion in its wake.

The simple truth is, we must encounter and grapple with the archetypes—they are part of who we are. They absolutely demand our attention, which means, they must be lived and integrated into our lives. If we refuse them, we become like the dry drunk who bitterly resents his or her shallow, lifeless existence cut off from the living waters of the Self.

The archetypes are the gods and goddesses of ancient peoples, residing in celestial realms. Jung’s psychic model internalizes these higher powers as entities that reside in all of us in the realm of the collective unconscious, in the same astral realm as the energy body, rather than as separate beings outside of the self.

Encountering the energy, power, and influences of the archetypes transforms our human life. The experience of falling in love, for instance, is nothing other than falling under the spell of a god/goddess archetype. Suddenly, we and our beloved shimmer in radiance, in a passionately-centered feeling of wholeness. This is hardly a human relationship. Real relationships take time and tremendous effort to evolve into a true loving connection.

Instant love and passion are the hallmarks of archetypal fairy dust. Nonetheless, encounters with archetypal energies draw us like moths to a flame. We are helpless in our longing for these encounters, through which we feel truly alive. Our challenge is to withstand the compulsions and emotions that enervate our ego states, as we are drawn to encounter our archetypal counterparts again and again.

If we allow those archetypal counterparts to rule us, we set ourselves up to regularly be drowned in a sea of emotions, or driven to passionate behaviors unfitting our real life circumstances. However, if we can hold our own, and learn to channel their energies properly, we are molded to maturity. These are the true rites of passage that will lead us beyond the powerful grasp of the gods and goddesses of the archetypal realm.

We go to our gods and goddesses enthralled,  like the bee to the golden rod... - Photo by Jan Ketchel
We go to our gods and goddesses enthralled, like the bee to the golden rod…
– Photo by Jan Ketchel

When a man projects the goddess Aphrodite onto a woman, he is overcome with awe and invariably shudders in the golden glow of her presence. He is indeed challenged to rise above his adolescent boy self and actually communicate with her. This is a step toward maturity. If she responds to his call, he is flooded with the benevolent, loving care he has not known since infancy and oneness with Mother. All needs and desires are met in this light-filled union. That is, until a real need is expressed by his goddess! Then the light goes out and he suddenly awakens to the power and control of the dark side of Mother. The archetypal fit with his goddess lover goes out of synch and he is left in the desert facing a real human woman, perceiving her as needy and demanding.

He has tasted the nectar of the archetypal goddess, which he now feels entitled to seek again elsewhere, as he is drawn to freedom, far from the gallows of commitment. Here, he is once again challenged to mature. Does he run? Or does he remain controlled by the dark side of the Mother archetype, whom he squarely encounters now in the eyes of his lover? Can he stick around and truly become related to his human partner? This is his next challenge of maturity.

To bear the fears, rages, and longings of the archetypes is to allow the ego to grow beyond the dramas and intensities of simply allowing the archetypes to live through us. Yes, we need their instinctive energies, but we must elevate them through our encounters to an integrated higher human level. In the example I have just given, that higher level is real love that partakes of archetypal energy but is grounded in human reality as a true connection with a human partner.

Human maturity requires archetypal encounters, but beware the energies unleashed when under the lure of the archetype. These are the waves that can pull us down and drag us through the sand of the ocean floor, without any certainty as to where we will land. Nonetheless, if we bring consciousness to bear upon the maya, or illusion, of the archetype, we may indeed find the path to maturity and fulfillment.

Outside the drama,
Chuck