The central question of our time is the future of our world. We are at an obvious transition point, as we grapple with a virus that has fundamentally challenged every aspect of the way we live. Though there be a wide range of opinion on how to proceed, the challenge to every individual’s core sense of security is undeniable.
When I was a young boy, I badly bungled my attempts to memorize my catechism, nearly costing me entree into sacramental rites. However, one thing I never got wrong: God is everywhere and everything. There is nothing that exists that is not God.
From this perspective, everything that exists, from virus to world leaders, are part of that same Oneness often referred to as God. If we accept the notion that we are all part of the divine, we should consider checking our projective tendency to vilify and demonize any part of our collective Oneness.
On the other hand, the current state of our world is such that there are such divisive and opposing viewpoints that, for either side, there is great difficulty seeing the divinity in the other. Perhaps a perspective that views the world as needing to dance through an extreme cosmic upheaval, and remain standing at the end, can free us from our hatred and depression.
Indeed, if my catechism was correct, we are, as a world, suffering one of the infinite permutations of possibility that exists in the infinite journey we are all on. From the place of equanimity, let us not wish it away or dismiss it but instead, live it fully.
The Hindu holy book, known as The Bhagavad Gita, addresses the dilemma the world currently grapples with. In this epic, a war between royals in the same family is being fought. Arjuna, fighter for one side is counseled by, Krishna, a Hindu equivalent to Christ, who tells him he must fight to fulfill his warrior duty to uphold the cosmic law of selfless action.
Selfless action means acting without attachment to gain or outcome, simply doing what one feels is right. From that perspective all players have the duty to live out their individual truths. The outcome of such a play is in no way guaranteed, other than it reflects the full meeting of these felt truths.
Truths that are actually veiled distortions inevitably peel away, as they cannot be sustained by the greater truth, which must, of necessity, emerge as the true victor. In this process, the divine is refined and purified. On a pragmatic level, balance is restored to the world, as it finds secure footing.
That which peels away in this molting process must be thoroughly valued as warriors critical to evolution. We don’t always get to play the hero, but without the antagonist there is no story. For evolution to proceed that which once held the truth must surrender to tomorrow’s new reality.
Thus, Love the ‘Other’ as Thyself. Like Arjuna, play your part, no attachment to the outcome other than that it be the greater truth, for now. Appreciate all that lifts us beyond inertia, as collectively we refine our shared Divinity.