To be openhearted is to release first the self of supposed issues, attachments, and concerns. I say “supposed” because in reality all that you are is energy, and so anything else that you perceive you are is construed by thought. Imagine your heart chakra is fully open, as wide open as a camera lens, as open as the full blooming daisy, as open as a door. In this openness exists the true you, without beginning or end, with only the constant flow of energy that you truly are. Give this openheartedness first to the self. Let go of all that keeps your heart closed, so that you may open your heart to all that you are part of. Give then this openheartedness to all beings equally. In this manner, you will begin to understand and experience love at the deepest level, on an energetic level. Through the open heart of you, and through the open heart of all other beings, love flows without disturbance, hinderance, or attachment; it simply is. Find your heart center and open it more fully today. Love the self so that you may love all other beings equally. In this manner you will discover true love.
Monthly Archives: January 2015
A Day in a Life: Patient Waiting

– Photo by Jan Ketchel
Shortly after I finished college and went to live in Sweden, long suppressed memories began to stir. They came in short bursts, most often as dissociative states. I would suddenly retreat from the world, tunneling down into myself, where I’d view the world as if from inside a telescope.
Such moments could last for a few minutes to a few hours. I had no idea why they happened, but there was something incredibly familiar about them, though fuller memories of my childhood sexual abuse were not to surface for decades. I had never heard of recapitulation nor was I seeing a therapist at the time, but there was a deeper part of me that knew that one day both of those things would become central to my existence.
It was also about that time that I had the clear insight that one day I would have to retreat into a cabin of my own, as I thought of it, and do the deeper inner work that I sensed would one day be necessary.
To combat those disturbing moments of dissociation, I began keeping a list of all the things I would take with me into my cabin. I planned to go for a long time, a year or more. I made lists of foods, water, personal supplies, how much of each I’d need. I made lists of art supplies and writing implements, clothing, bedding, batteries, pots and pans, etc. My cabin was heated by a wood stove, so I stacked wood outside the walls, lining it several feet deep, both for lighting fires as well as insulation during the coldest months. I expected that I would be buried under several feet of snow for months on end, it was Sweden after all.
The lists were long. I’d check them over and over again, adding new things, deleting others that seemed unnecessary. I tried to think of every item I would need and every circumstance I would encounter. I wanted to be sure that I had not forgotten one thing that I would need in my isolated cabin. Whether my imaginings were practical or not didn’t matter; it was a deeper part of me that was making the plans.

– Detail from painting by Jan Ketchel, 1979
My cabin planning became an art piece. I worked on it for months, drawing floor plans, exterior views, picking the perfect mountaintop spot with beautiful views, incorporating it into all my other art works for years to come, getting it just right. Putting the final touches on it, I put it away, for I knew it was not going to become an actuality, at least not then. I would have to wait for the right time, because I was certain that someday I would be going into a cabin of my own, that I would be there for a long time. Once there, I knew I would be ready to finally face my demons, all that tortured and plagued me.
Little did I know that, in a sense, my mental planning would one day prove useful, though the entry into my cabin took a far different route from my early imaginings. In the planning stage, I was establishing a real cabin, but in the reality of my recapitulation, many decades later, I entered a metaphorical cabin, as I personally became the cabin. My own body housed me, protected me, nourished and supported me throughout the three years of my inner journey. It contained everything I needed to do my recapitulation. And just as I had imagined, I did finally face all that had stirred back when I was just a young woman starting out in life. Though I had been granted a taste of what was to come, little did I realize just what it would mean or where it would take me.
I am struck now by the patience of my young self. I seemed to know that when things are ready, they will come. It was a valuable lesson, one that I relearned many times as my recapitulation unfolded. Often I would want to push the process, get it over with as quickly as possible. I remember one day saying to Chuck, “Why don’t we just spend a whole day doing the recapitulation and get it over with once and for all.” Ha! Little did I know that it doesn’t work that way.
There was no point in pushing. Pushing, I learned, only created unnecessary tension and anxiety. Far better to wait. The recapitulations, the memories, came on their own. I didn’t actually have to do anything to trigger them. I had to learn to be available, recognize that I was being prompted, and take the journey that was offered, because that’s what I was being taken on, a journey. My job, if I was to truly get through the memories as quickly as possible, was to consciously let them go through me, in whatever form they came, and learn what I needed to learn from them, both what they offered me in childhood and what they came to teach me again as an adult.

– Detail from a painting by Jan Ketchel, 1979
The recapitulation process was invaluable. Painful as it was, I would not trade it for anything. It was the journey my spirit was setting up for me so long ago, letting me know that one day I would indeed be going into a cabin of my own. I just had to wait for the right time, the time when I was ready.
The lesson of patient waiting can be applied to other areas of life as well. If we want something and push for it, it might backfire on us. It might not be the right time or be the right thing for us. But if we wait, if it’s right, it will come and we will be ready for it. This I know.
From my cabin,
Jan
Soulbyte for Friday January 16, 2015
What has value? What is truly important to you? How do you decide your true path? What does it mean to be on a path of heart? These are questions that should be asked often. As you take your journey and encounter challenges it is good to reassess and make new choices, even small ones, each day. Allow for practical choices so that your life in the world functions, so that you provide for and are provided with all that you need. Then turn inward to your heart and ask yourself for the answers to your deeper needs and desires. Sort through all that arises until you find the shiny diamond in the center of all your thoughts and feelings, the real nugget of truth. Allow this to become your focus and, if it is truly the jewel you believe it to be, it will continue to shine through all the stages of your days and nights, leading you on your ultimate path of heart. Remember this: often the shiny diamond is the rarest of nuggets, yet can go unnoticed because of its simple nature and appearance.
Soulbyte for Thursday January 15, 2015
Clear your path by turning eyes inward, allowing your heart to lead the way. Notice how obstacles disappear as your true self takes over navigation of your journey. No person is ever truly alone, for within the self lies this heart center, this connection to all else in the world, the true compass, the connection to all that is real, good and evolutionary. Hone your heart-centered compass on what is right today. Like a light in the darkness of night, let is shine outwardly, showing you where to go next, why and how. Notice that your steps lighten, your mind grows calm, as your heart sings in gentle tune with all that is. Let it lead you onward, naturally, with love, compassion and kindness for self and other.
Chuck’s Place: Prayer For Another

– Detail from a collage by Jan Ketchel
In Tibet a delok, usually a woman, undergoes a temporary death, or Near Death Experience, and ventures into the astral realm where she receives messages for the living from the non-corporeal spirits that inhabit that realm. One such delok from the 16th Century reported how she met her master in the astral realm while he simultaneously protected her “dead” body and spoke to her. As he prayed for her, she merged with him in a state of cosmic oneness. From that place of oneness, she was moved and guided by his prayers to explore the afterlife. Upon return from her Near Death Experience she brought back what she had learned. From that state of cosmic oneness, accessible to all of us, we can experience the intent of another.
When we pray for someone, we send them an energetic invitation to, in a state of oneness, merge with that intent. In so doing, that person is invited to expand themselves beyond their current fixation into a whole new possibility.
Perhaps we know someone deeply encumbered by an addiction, with the limiting belief that things can’t change. From a place of compassion, we might seek to be helpful.
First we must accept that all beings are challenged to take responsibility for their own choices in life. To make a choice for another person cannot relieve them of their karmic debt to solve the dilemma they are faced with in this life. If we are successful in relieving another of their own choice making, it assures a return of the dilemma, either later in life or in another life to come. Thus, we cannot solve the challenges that others face, but we can send positive prompts through our prayers, offering them support by envisioning a different possibility for them.
Can we imagine this person transformed beyond their addiction? Can we hold that possibility fully within ourselves? From there, in a prayer, we can send that positive intent to that person.
Our prayer will energetically solicit the attention of that other person and they will be offered the energetic impact of it, perhaps in a fleeting thought, a feeling, or a sensation that invites them to expand themselves beyond where they are caught.

– Detail from a collage by Jan Ketchel
For a moment in time they are afforded the chance to play dress-up with another possibility. That pause affords an interruption in the incessant continuity of the addict sense of self. That pause offers a moment to merge with a different self, and it might indeed be a life-changing moment.
American psychic Edgar Cayce spoke of a kind of therapeutic intent whereby the consciousness of one person can affect another. He believed that we all have the ability to channel health and healing for others. It is the purity of the intent, without ulterior motive, that will bring about the possibility of change.
And so, we are cautioned to examine the purity of our prayers. If the intention of our prayer is to change another person to meet our own needs, then our intent is overshadowed by our own merchant mentality. Indeed, the other person will be energetically impacted by our prayer even though our prayer is not freely given. In fact, the true message of such a prayer might be translated as, “please change to take care of me!”
That prayer, even if listened to, sows the seeds of its own demise. The actual invitation in that prayer is to help me not to grow, to stay fixated where I am through your support. This is not an evolutionary offering. True prayer is selfless. True prayer is non-conditional. True prayer is compassionate. True prayer is evolutionary. True prayer does not ask for anything in return. It does not ask another to change to benefit me but only the person it is directed to. True prayer offers visions of true possibility for another, inviting that other person to throw their own intent into manifesting change for themselves.

– Detail from a collage by Jan Ketchel
I, as the giver, must fully accept that you, the receiver, might not be ready for the vision of the prayer and I accept your right to refusal. Nonetheless, I might incessantly offer my good prayers on your behalf, without attachment to the outcome, that you might be surrounded with reminders of what is possible, because, as Cayce also said, “Thoughts are things, and they have their effect upon individuals…” And if I can imagine you as a profoundly changed being, perhaps someday you’ll find your way to envision that same possibility for yourself, and merge your own intent with it.
I will continue to pray, but also continue to fully take responsibility for my own evolutionary choices, as we all must.
Chuck