Readers of Infinity: Journeying With The Evolving Self

Our evolution is really in our own hands...
Our evolution is really in our own hands…

Here is the message from Jeanne and our guides in infinity this week, as well as additional tools of redeploying intent, all in nice alignment with recent blogs posted on our website:

Face forward, even as you learn from your past, from your own actions and those of others. Remind the self often that life is a journey and that every journey is an opportunity to grow. One embarks on a journey with an intent and if one is constantly resetting that intent its unfolding will occur. In some manner all of you are on a journey of growth, yet, as human beings, it is easy to forget this, and that is the bane of human existence. Keep in mind that forgetfulness holds you back while remembering leads you forward.

In treating the self with care—keeping in mind that you are on a journey of the utmost importance at all times—you will evolve. Evolution requires patience, awareness, and compassion, for the self above all, for if one achieves these things on behalf of the self one will have something to offer others and thus one will journey far. For what is a journey if not a process of involvement in life in some way?

As your life unfolds, remind the self often that you are the most important factor in your own life—you create yourself and exist in yourself. In truth, you are free to be all that you desire to be, for you hold the power within the self to change and evolve.

Decisions regarding evolution of self must be made with compassion for the self. One must learn to treat the self as one wishes others to treat the self. One must be as kind to the self as one wishes to be treated. One must be patient with the struggles that will arise as one journeys onward, aware at all times that a journey of such magnitude requires input and attention on a daily basis.

Shift away from the old stories of the mind...
Shift away from the old stories of the mind…

Feed the soul as you also feed the body. Be flexible, daring, and caring of all parts of the self. Learn how to release your fears. Begin with releasing fears about the self—fears that you are not worthy, capable, or daring enough, for you are all of those things and more. You are, after all, an evolving being on a journey of the utmost importance. Accept these facts.

Do not be inflated but do not either hold back. Seek balance within the self and notice how you are soon met with balance in the rest of your life, in the world outside of you as well.

Acquiesce to the truth of your life as a spiritual journey of the utmost importance, and constantly ask your spirit to guide you forward on that journey with, as stated: patience, compassion, and kindness for the self.

Do not let life overpower you, but instead overpower it by truly embracing your personal journey as one of the utmost importance, every aspect of life lived, and life as it unfolds in each moment, a valuable piece of the puzzle of self. Accept your puzzle pieces and keep building the evolving self. This is good. Without attachment to negative thoughts, ideas, and promises, accept the positive energy of this year of rebirth into your life. This too is good!

Thank you to Jeanne and all of our guides for this message. From my own experiences in struggling to evolve, I know that as we begin to respond to life as we imagine our evolved self might respond, amazing things begin to happen. Be daring, for the self now! Along the same lines, Chuck passes on the following information, a handy tool that might just be what you personally need to move into new life. He says:

In my blog, Redeploying Intent, I encouraged the use of a physical practice to shift from an ingrained definition of self generated by the mind, or what the Shamans of Ancient Mexico called the foreign installation, with its accompanying internal dialogue that incessantly holds us to a frozen definition of self. I suggest viewing a recent TED talk that speaks of physically changing a body position to shift away from that previously frozen belief about the self, an ancient shamanic practice now scientifically proven. This shamanic practice is quite simple. It involves what the shamans call stalking a new self via changing a body position. Through changing a body position, the shamans argue, there is a subtle shift of the assemblage point that translates into literally entering a different world. Notice that this shift occurs by completely bypassing the cogitations of the mind. View the TED Talk video on shifting body positions here and then try it. See what happens! -Chuck

Chuck’s Place: Redeploying Intent

Transition time: the Moon and Venus at 5 a.m.
Transition time: the Moon and Venus at 5 a.m.

Every morning as we awaken, if we pause for a moment, we can observe the process of our transition from one world to another. In that moment we stand between worlds, between the world of dreams—of higher vibrational energy body states—and the world of ordinary reality, the one that our dense physical energy body wakes up in and prepares to live the day in.

We might also notice how we call that waking world to us, what the Shamans of Ancient Mexico refer to as calling the intent of life in the human form. That intent is stored in the habits and beliefs we enact as we enter the day. As soon as we awaken, our internal dialogue awakens too and begins its spin, reminding us of who we are in our human form.

“Oh yes,” it might tell us, “I am a being who is afraid of people in authority.” Or it might suggest, “I am a being who is afraid to lose my job,” or “I am a being who doesn’t feel attractive,” or “I am a being who must clothe over my flaws,” or “I am a being with physical ailments that I must create tension around to feel present in my body.”

It’s possible that our internal dialogue may produce the following as well, “I am a being who is tired in the morning,” or “I am a being who must stay anxious in order to remain focused,” or “I am a being who must rush around and worry,” or “I am a being who is sad and lonely.”

Once we’ve established our link with the intent of who we are in human form, our internal dialogue is geared up to remind us incessantly throughout the day with its repetitive mental thoughts of who we are and who we are not. The Shamans of Ancient Mexico say that every ounce of energy we have is given over to upholding the intent of who we are and how we define this world, so much so that all the possibility of perceiving or conceiving of life beyond the structure of that intent is completely screened out. Our intent to uphold who we are and what this world is comprised of is completely sealed off by the gatekeeper of the mind, constantly chattering away, repeating the same old phrases.

What does your Gatekeeper say?
What does your Gatekeeper say?

We see an exact replica of this internal dialogue in our digital age. The speed and constancy of our hunger for nonstop digital input into our central nervous system to define and know our world is matched only by the incessant internal dialogue inside our minds that nonstop feeds us our stories of who we are and what our world is made up of. We’ve become terrified of a pause, a gap, a movie that streams too slowly, calmness, aloneness, a quiet moment with no input, a gap that just for a moment throws us a glimpse of another world.

We constantly long for change, yet we grasp at the familiar. The truth is though that our internal dialogue keeps us stuck, as the world we currently uphold seduces us to believe that faster delivery of information or quicker connection is all we need to experience our unrealized potential. But, in actual fact, this is our world swinging us to the Rajas pole, our world of ordinary reality on a manic speed trip. Inevitably, the great revving up then alternates and swings us in the opposite direction and we crash, as we ride the pendulum that Jan wrote about in her blog this week. But the truth is that even this bi-polar swing remains safely locked in the boundaries of ordinary reality. How could it be otherwise when what we hear in our heads are the same mantras repeated over and over again.

As I have often written, don Juan Matus states that to truly travel in the unknown we must be extremely sober. Sobriety bears the tension of the pendulum swings of this world. In sobriety we offer ourselves the opportunity to avoid the lure of the extremes. The seduction of the extremes is transcendence—the opportunity to achieve a spiritual experience—a going beyond life in the mundane, with the boring repetition of our stuck patterns. It’s a trap, however, and that trap is called addiction—the use of excess to offer the opportunity to glimpse beyond the mundane, beyond ordinary reality. Such excess may result in death through the recklessness of daring or the suicide of depression.

The Shamans of Ancient Mexico suggest a real alternative to breaking the patterns of the mundane, offering an opportunity to truly discover and live our unknown potential: Redeploying Intent.

Calmness is good!
Calmness is good!

Just as we semiconsciously and automatically call the intent of this world to us each day upon awakening and monotonously repeat it to ourselves throughout the day, we can consciously call a new intent and engage in repetitive practices to fully realize and reenforce that new intent. That new intent might be to dream lucidly, to peer beyond the known self into the un-recapitulated self, to heal the body, to experience fulfillment, to unite with the divine—the possibilities are endless.

All that is really required is that we soberly state our intent in words, that we repeat it often, letting it become our new personal mantra, a new personal prayer. In stating our intent incessantly, mindfully shifting our attention away from the ever-present internal dialogue that has so far controlled us, we offer ourselves the opportunity for real breakthrough and lasting change leading to fully realizing our greater potential.

Each one of us can make room for the realization of our personal intent. To do so, we must take back our energy that is currently entwined in the habits and beliefs of our incessant dialogue, ridding ourselves of the gatekeeper of the mind by disrupting our familiar habits, routines, and mantras. The Shamans of Ancient Mexico never look in the mirror to break themselves of attaching to self-importance. Perhaps that’s something to give up, only using a blurry mirror to groom or shave.

Take an energy inventory. How do you personally spend your time each day? What is your incessant dialogue? What activities steal your energy? Cut out the unnecessary, particularly activities connected to upholding self-importance, i.e., constantly checking Facebook or some other digital drain, or that mirror. Enjoy the pauses afforded as energy accrues, recouped from habit.

Engage in something new and creative...
Engage in something new and creative…

Engage instead in physical activities and practices, such as simply walking, yoga, meditation, martial arts, dance, tensegrity, playing an instrument, or something else that shifts attention from the internal dialogue to bodily awareness. You will be supported by the ancient intent implied in many of these practices, as well as the creative that always seeks engagement.

Finally, I suggest embracing the sober not-doing of knowing that your intent will be realized. Have no attachment to the outcome of the realization of your intent, simply intend it, with the clear certainly that it will be realized. And then, as Carlos Castaneda was so fond of saying: See what happens!

Intento!
Chuck

A Day in a Life: The Swing Of The Pendulum

From the Crowley Thoth Tarot Deck: Change with Yin & Yang in harmony and balance...
From the Crowley Thoth Tarot Deck: Change with Yin & Yang in harmony and balance…

I ponder the pendulum, how once set in motion it swings back and forth, around and around, sometimes pulled inward, sometimes pushed outward, and how life itself is like this pendulum.

Michio Kushi the founder of the East West Foundation and a proponent of the macrobiotic lifestyle says: “Macrobiotics focuses on the dynamics of yin and yang in daily life. Yin is the name given to energy or movement that has a centrifugal, or outward, direction, and results in expansion. Thus diffusion, dispersion, expansion, and separation are all yin tendencies. Yang, on the other hand, denotes energy or movement that has a centripetal, or inward, direction, and results in contraction. Fusion, gathering, contraction, and organization are yang tendencies.” *

I set my intent a long time ago to study the Middle Way, the Tao, seeking greater harmony with my environment. For the past several years I’ve been engaging in adopting a macrobiotic lifestyle, for its principles of yin and yang and harmony with nature are exceedingly appealing to me. Having at times throughout my life been vegetarian and having always sought diet-related balance, the macrobiotic theory is both familiar and timely for me personally, but I find its principles especially poignant as we face the situation of our planet. And so, when I read Chuck’s last blog regarding Tamas, Sattva, and Rajas, it all made perfect sense to me: the pendulum, the Middle Way, macrobiotics, life itself.

Kushi says: “Everything in the universe is constantly changing. Each day we experience the result of this unceasing motion as night changes into day, activity changes into rest, youth into old age, life into death and death into rebirth. An understanding of the changes that govern our lives and the natural environment, and a recognition of the interrelationship between opposite yet complementary tendencies within these changes, helps us to achieve harmony in our bodies and minds.”

And so, for the past few days, as I ponder the image of the pendulum, the yin and yang in all of nature, the Vedic principles of Tamas, Sattva, and Rajas, a song runs repeatedly through my head. Part of it goes like this: “Oh would you like to swing on a star, carry moonbeams home in a jar, and be better off than you are, or would you rather be a pig!

I first heard this song as a child when watching a Little Lulu cartoon. It was one of my favorite cartoons, and yes, I always preferred the part about swinging on a star, but I could not get away from the image of the pig rolling in the mud. The shift in the melody from a high note to a low note as the cartoon shifted from Little Lulu swinging on a star to the pig is significant.

It's impossible to escape what comes to greet us as we walk our paths...
It’s impossible to escape what comes to greet us as we walk our paths…

The synchronicity of these two images, the pendulum and the song about swinging on a star, arriving together do not escape my notice. Here we have the same image, the realities of life that we are all presented with every day of our lives, as we swing between the opposites. It’s impossible to escape the yin and yang of life, the Tamas and the Rajas, for we would not be in harmony with nature if we did not flow with what comes to us. Kushi says: “The forces of yin and yang are the most basic and primary, and are found throughout creation. All movement, formation, change, and interaction can be understood in terms of a basic yin and yang equation.”

We could not survive if we did not allow ourselves the experience of all of nature. Life itself is impossible without air, but too little air leaves us dull and unhealthy, while too much breath leaves us lightheaded. Sometimes we need a lot of breath to get through a situation, so on occasion excess of breath is necessary. For instance, a runner needs to breathe more vigorously when hitting a challenging terrain and this is good, but once the challenge is conquered a return to a calmer though still slightly heavier breathing pattern is appropriate when running. In our every day walking life, however, more normal breathing is appropriate. We all need sleep, but too little sleep leaves us dull and listless. On the other hand, if we were to sleep all the time we’d end up equally compromised, ending up as stagnant and inert beings with little incentive to return to life. Sometimes, however, more sleep is appropriate, just as sometimes more breath is appropriate. A return to normalcy, to the Middle Way, however, once the occasion for excess has passed, is necessary.

I see life as a swinging pendulum, energy in motion, and I swing with it, going where it takes me, making choices as I go, constantly being aware of choosing appropriately, considering my behaviors, my food choices, what and whom to engage, and how best to use my energy in order to remain in harmony within myself, nature, and the world without. This is riding the pendulum, deciding what feels energetically right for me, the person I am, in this body I reside in on a daily basis. Sometimes I go into excess and when I do I know that there will be an equivalent balance in the opposite direction. If I eat too much carrot cake, for instance, I might feel the loss of energy associated with the drop in blood sugar as the effects of the sugar wears off. This is the principle of yin and yang in action, the swinging of the pendulum, and as Kushi says: “In everything there is a front and a back.”

I try to keep these things in mind as I go about my daily life, noticing how my own pendulum swings, how it reacts to my environment, to my inner desires, how I may be momentarily drawn in one direction, but if I wait a little I notice how I swing away from that desire rather quickly. Sometimes a pause is all it takes, that split second before the turn of the pendulum, a slight hesitation before it swings in the opposite direction. I know that as it swings I will have new things to encounter, new desires might arise or not. Calmness and balance might ensue, agitation or worry might ride the pendulum with me for a while too, but eventually I get to the place of knowing that everything I encounter is okay. It’s all part of nature, of yin and yang, Tamas and Rajas; accepting what comes to greet me is all part of the Middle Way, being in balance, in Sattva.

The intent of my personal spiritual practice has long been in learning how to flow, how to allow for the swings of the pendulum without greater attachment. I have learned that though it swings this way now, it will swing in a new direction soon enough. And so, I am in harmony as I swing, though always seeking deeper meaning, deeper connection to my natural state of being, to my environment, to the people in my relationships, to my inner work. This is life. It is enough.

Riding the pendulum,
Jan

* Quotes are from The Macrobiotic Way by Michio Kushi.

And here is Little Lulu swinging on a star: Youtube video of 1944 cartoon.

Readers of Infinity: Acceptance

From Aleister Crowley's Thoth Tarot Deck
From Aleister Crowley’s Thoth Tarot Deck

Here is this week’s channeled message from Jeanne:

Enter now a phase of acceptance. Enter now the passageway that will lead to further growth. There is nowhere else to go. There is no turning back, for you are all well along on your journeys.

Allow yourself to accept where you are and what you are confronted with. Do not yearn to jump ahead or skip this most important step of your journey. You are where you are for a reason. Find out what it is. Without judging or condemning the self, without spoiling your deep and prosperous progress, allow your place to be momentously productive.

This is where I find myself. I am on a journey of remembering. This is what I must discover about myself. This is what I must accept. This is what I need.

And so, let the self be the seeker that you truly are, unafraid to uncover the truth, for indeed; the truth will set you free.

After I channeled today’s message something drew me to pull a card from the tarot deck for all of you, to accompany today’s message from Jeanne. This is what I got, the Six of Swords. Here is some guidance from The Tarot Handbook by Angeles Arrien:

“The Six of Swords is science of mind, the objective mind or the fair-witnessing mind…It’s the mind that considers the whole…The cross itself is a universal symbol of integration, synthesis and blessing, and so the Six of Swords represents the integrative mind that recognizes sources of inspiration that are sometimes unexplainable…The astrological aspect that is found on this card is Mercury in Aquarius. Mercury is represented at the top of the card and is the planet that is associated with communication. Aquarius is the astrological sign that is most associated with originality, innovation and pioneering work, and is the sign located at the bottom of the card. Mercury in Aquarius indicates the ability to communicate new things in such an objective way that they can be received and heard. Objective communication is the ability to communicate in such a way that it is non-threatening and it allows people to consider new ideas, thoughts, beliefs or attitudes from perspectives that they had not previously considered. The Six of Swords represents the mind that can consider multiple things at once, which is represented by all the pinwheels and criss-crossing in the background of this card…When you pull this card, it indicates that in the next six weeks or the next six months, it’s important for you to look at things as they are rather than as you want them to be…”

I think this card goes very nicely with today’s message as Jeanne asks us to face where we are now, accepting our truths, offering guidance on just how to do that, by asking us to consider our wholeness from as many new angles as possible in order to reach a new truth. -Jan