Chuck’s Place: The Power of the Purse

Jan and I took my oldest son, Julian, out to a nice restaurant the other night. This was a special treat since we rarely eat out. As I perused the menu I realized how few options there really were. I no longer, in full awareness, can eat fish. I reflected on reality: shrimp from the oiled-filled Gulf; fresh water fish from acid rain polluted rivers and lakes; farm bred, as they say “organic” salmon that are force-fed, among other things, shrimp shells to color their flesh; and, last but not least, ocean fish from the interconnected, radiated sea waters.

I recently spoke with someone who had just returned from a trip to Japan, who discussed the Japanese attitude toward what they believe is the world’s overreaction to their nuclear incident. The Japanese say that they had the first deadly encounter with radiation at Hiroshima, and where is that radiation now? Gone, they say. They also point to all the atomic bomb testing that went on for decades around the world. Again, where is the fallout from all of that? Gone, they say. Well, as I sat and pondered the menu, I simply couldn’t go back to sleep and enter that matrix—no fish for me.

When we drove Julian home later to his abode on the Hudson River, the last striper fishermen were packing up. “Ya know, the stripers are running now. They come from the ocean to spawn… safe to eat,” Julian remarked. Yes, I thought, from the radiated ocean to the PCB infested river—from sea to shining sea!

“Am I really such a radical?” I ask Jan. I know that I am not. The layers of the matrix are so deep and intertwined that the crux of doubt arises as we wonder: could things really be that bad? The incredulous truth is that, yes, things really are that bad.

Yes, we are beings who are going to die, and, hence, we must die of something. However, the fact is, our plant’s health and, consequently, our food supply are completely compromised. Yes, I choose not to eat fish, but in reality every item on the menu is compromised in some way. Our healthiest option becomes choosing the lesser of two evils.

First, we are challenged by our own appetites that have been assaulted and conditioned from birth by hypnotic marketeers seeking profit under the guise of nurturance. Then we have heavily under-regulated corporations that dominate and own the food supply—down to its very seeds. They have created well-ordered factory systems: poultry, meat, and farming industries. These industries rely heavily on chemical control with fertilizers, insecticides, growth hormones, antibiotics, preservatives, additives, colorings, and flavorings to ensure predictable, high-yield, “good looking” and “good tasting” foods at a price the market can bear.

Our food supply is filled with carcinogens that make us unnecessarily sick. Heart conditions, strokes, cancers, are but a few of the consequences to our bodies from the carcinogens we eat, drink, and breathe. Of course, then we enter the medical and pharmaceutical industries that offer endless procedures and drugs to manage our symptoms and conditions. These industries corner the health care market by demonizing treatments that fall outside their purview and pocketbook. Meanwhile, as don Juan once said to Carlos Castaneda, we are like chickens in a chicken coop, happily allowing ourselves to be feasted upon by the forces of greed: a life of joyful, utter captivity. Is it really so radical to just acknowledge the truth of it?

When I turn to the true culprit behind the matrix we now live in, I can’t help but identify it as unbridled capitalism. “The land of opportunity” has become “the land of greed with impunity.” Less I be accused, quickly put into the box of a socialist, let me state that I actually do believe in capitalism, but nature’s capitalism.

Nature provides the soil to nourish and grow unlimited possibilities, however, the hallmark of nature is limitation. No matter how glorious the summer, summer ultimately acquiesces to fall. There is no such thing as unlimited growth in nature! There must be moderation and balance.

If we apply these principles to our capitalist economy, profit must shift from what the market will bear to a just price. Products and procedures should not be introduced just to make money. They need to be in accord with the healthy needs of humankind, sustainable, and in balance with all of nature. Growth must be limited and in balance with the ecology of the entire planet.

When I read Jeanne’s channeled message this past Monday, I was struck, powerfully, by a cord of resonance to the Jeanne I once walked this planet with. Jeanne, while in this world, insisted on taking a stand through exercising the power of the purse. She was a stickler for fairness and truth in the marketplace, often resulting in some intensely powerful and, frankly, embarrassing confrontations. I reminded Julian the other night of the time she confronted the owner of an Italian restaurant down the street that his advertised “fresh daily sfogliatelle” was, in fact, at least a day old. The confrontation was fierce, the three kids and I wanting to hide under the table. Needless to say, that was the last time we ate at that restaurant.

Exercise the Power of the Purse!

If a store was unfair or deceitful, Jeanne boycotted it, end of story, no compromise. If a food product was not strictly organic, or at least local, she wouldn’t buy it. She believed then, as she counsels now, that individual choices and actions matter. If individuals refuse to buy unhealthy products, industry will provide what is truly needed and wanted. If products are presented at the wrong price and are boycotted, industry will correct to the right price. Jeanne’s answer to “I can’t afford organic” would be: eat less and breathe more. Her favorite phrase in this regard was: Exercise the power of the purse!

The deeper individual challenge is to take full responsibility for our lives: that is the source of real power. Can I stare down my industry-commandeered appetite and choose instead to fulfill my genuine needs? Can I accept limitation—have less but have what’s right? Can I choose to live outside the matrix, perhaps only rarely or never use a cell phone because I know the truth of harmful radiation—my body tells me so? Can I step away from sacrosanct medical routines and follow my own knowing, trusting my self?

The choices outside the matrix are endless—and life outside the matrix is a solitary journey, though filled with many enlightened traveling companions. Can we exercise the power of the purse outside the matrix—like scouts stalking a brave new world?

From outside the matrix,
Chuck

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From Walden on Earth Day

An invitation to be cheerful

“Every morning was a cheerful invitation to make my life of equal simplicity, and I may say, innocence, with Nature herself . . . I got up early and bathed in the pond; that was a religious exercise, and one of the best things which I did.” –Henry David Thoreau

On This Earth Day

Touch the Earth

“…please touch the Earth deeply with your feet. Please practice walking meditation. The Earth, our mother, is filled with deep love for us. When we suffer, she will protect us, nourishing us with her beautiful trees, grasses, and flowers.”–Thich Nhat Hanh

We begin this day, Good Friday and Earth Day, with this quote. I hope to post more throughout the day, a busy one, but I’ll see what I can find and post as I have time. Anyone else have pertinent and favorite quotes related to the moment?

A Day in a Life: Dancing Crows

Last week Chuck and I had many discussions around the subjects of good and evil, death as an advisor, impermanence, the shadow, accepting that we all have inner demons, negative energy, the capacity to commit murder, and that we must all face these things at some time in our lives or risk having to reincarnate. The subjects kept coming up again and again in various circumstances and encounters. As we sat at the breakfast table early one morning over the weekend a synchronistically powerful event occurred right before our eyes that we just could not escape. It was supremely meaningful, underscoring the very conversation we were having at the time, which centered around the capacity that we have as human beings to hide from our true nature, to want to pretend that we are only good, and how hard it is to confront the truths of our inner darkness. Life would be so much easier if everyone were happy, good, loving, kind and compassionate. I totally agree and could wish for nothing more. But as any Buddhist will tell you, it can take a lifetime of intense inner work to reach even a moment of enlightenment.

The following is a quote from The Tibetan Book of Living and Dying by Sogyal Rinpoche, which I am particularly fond of and drawn to almost daily.

“One of the chief reasons we have so much anguish and difficulty facing death is that we ignore the truth of impermanence. We so desperately want everything to continue as it is that we have to believe that things will always stay the same. But this is only make-believe. And as we so often discover, belief has little or nothing to do with reality. This make-believe, with its misinformation, ideas, and assumptions, is the rickety foundation on which we construct our lives. No matter how much the truth keeps interrupting, we prefer to go on trying, with hopeless bravado, to keep up our pretense.” -from page 25.

The author goes on to say the following:

“Reflect on this: The realization of impermanence is paradoxically the only thing we can hold onto, perhaps our only lasting possession. It is like the sky, or the earth. No matter how much everything around us may change or collapse, they endure. Say we go through a shattering emotional crisis . . . our whole life seems to be disintegrating . . . our husband or wife leaves us without warning. The earth is still there; the sky is still there. Of course, even the earth trembles now and again, just to remind us we cannot take anything for granted . . .” -from page 25 and 26.

So, what occurred before our very eyes last weekend that so profoundly affected us, as we sat at the breakfast table and chatted over our omelets and toast?

I was sitting and facing the backyard when I noticed a pair of crows doing a funny dance in the sky. They were twirling, diving and whipping about as if in the throes of a mating dance. This was my first exclamation as I pointed them out to Chuck: “Look at those dancing crows!” But there was something odd about them at the same time; they did not look really happy and I had never seen crows doing such antics. Normally they are very businesslike. They fly with purpose, heading directly to their intended destination with little fanfare or distraction. These crows were acting very strangely indeed.

We both got up from the table to watch more closely when I saw that they were not doing a mating dance to new life at all, but were in fact doing something more like a dance with death, for we saw that a huge hawk was sitting in the tree close to their nest and they were dive-bombing him, trying to scare him off. They were dealing with the true nature of reality: death comes to call; no one can escape it. They could not ignore this truth, but they could put up a valiant fight to save their young. And indeed they did. We watched as the crows repeatedly attacked the hawk, and eventually, scared it off the branch. Their fight continuing in the sky, they dove at it continually, cutting it with their wings, sending it spinning at one point and, eventually, the hawk flew off. I said to Chuck: “He’ll be back. He’s not going to give up. Just wait.”

The hawk came back

Perhaps an hour later I happened to look outside and saw that the hawk was indeed back, his head stuck inside the nest, pecking away. The crows were nowhere in sight, but I could hear their gentle keening coming from a distance, acquiescing to the inevitable. Death had come. They were accepting the impermanence of life, that change had come and they could not do anything to thwart it, their mournful cries marking this truth.

Chuck and I watched the hawk tearing at something under its claw, though even with binoculars it was difficult to see what it was; an egg or a baby crow we could not tell, but the truth was plain to see. Eventually the hawk flew off the branch and, as it did, the crows flew up out of hiding and, with one last cry of pain, attacked it again before it flew off for good. I expected the crows to return to the tree where their nest lay disturbed, but was surprised to see that they did not. “Wow,” I thought, “they really do accept the loss, they aren’t even looking back, just moving on.”

I don’t know what transpired after that, if they did in fact go back to see if anything had survived, but I think they already knew that nothing remained, that the hawk was just doing what he should do, what they in turn do to smaller birds; that it was just nature. But the sky was still there, as Sogyal Rinpoche writes, and they took off into it. The earth was still there too.

What is our life but a dance with death?

“What is our life but this dance of transient forms? Isn’t everything always changing: the leaves on the trees in the park, the light in your room as you read this, the seasons, the weather, the time of day, the people passing you in the street? And what about us? Doesn’t everything we have done in the past seem like a dream now?… We are impermanent, the influences are impermanent, and there is nothing solid or lasting anywhere that we can point to.” –The Tibetan Book of Living and Dying pages 26 and 27.

The only thing we can really count on is now, this moment, this breath we take, this truth that at this moment in our life we are alive. And then the next moment is upon us, even as we let the last one go. Each moment is as impermanent as the last.

Personally, I am awestruck by such acts of nature. They are always thrilling moments. I feel lucky to live where I do, that I can have such moments of brilliance in my life, that I am offered such grittiness to reflect on. I cannot say that I would be able to fly off as easily as those crows did, though eventually I get there. I know myself well enough now; that after many years of inner work I am fully capable of walking on into life without regret or sorrow. I know how to face new life, letting go of the past, though I have learned to appreciate that death, in its many forms, always accompanies me.

I don’t mean to be morbid, especially with so many experiences of life abounding now, each new spring day bringing nesting birds, emerging plants and flowers, the earth reawakening. But I cannot help but point out the truth that we are all impermanent, that we must all one day dance with death. We already do it all the time, in so many small ways.

We must learn to face our own deaths each day, preparing for it in our thoughts and actions, learning from the crows how to let go. We must also learn from the hawk that we too are capable of taking what we need to live; we too kill to survive. We must keep learning from the people in our lives how to face the transient nature of life, learning from them what the most important questions to keep asking are. We must all face the truths of our make-believe worlds and face the grittiest of the truths of reality. I am thankful for everyone who is a part of my life, even if only peripherally, for showing me that everything is meaningful and how important it is to keep working on the personal inner process.

As the seers of ancient Mexico are so fond of saying: I am a being who is going to die. The hawk and the dancing crows teach us this. Chuck and I learned this again last weekend as we watched this lesson play out in the sky. But, in the meantime, we intend to fully live, for we have so much to still learn.

Living fully, sending you all love and good wishes,
Jan

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#755 The Earth is a Garden

Written by Jan Ketchel with a channeled message from Jeanne Ketchel.

Today I ask Jeanne to address the world situation. Already the news about the situation in Japan has dipped from the front pages of most newspapers and blogs, even though what happened there affects us all and will for decades to come, and most likely even longer. I feel strongly that it is wrong for us, especially in America, to slip back into comfortable complacency, to forget the truth of what has been revealed with the amount of radiation pouring into the earth, the sea, and the air. Locally, in New York State, there is a tremendous push to frack through the earth with deadly chemicals in search of natural gas, wreaking havoc on a par with what has recently happened in Japan. With the safety of nuclear power now in question on a broader scale, natural gas companies are pushing ever harder to sell their “clean energy,” which is absolutely false promotion. There is nothing clean about how they extract gas from deep inside the earth.

I ask you, Jeanne, why are people so cavalier about how they treat the earth? Why don’t we, as a species, care enough about nature to protect it above all else? Why are we so narcissistic when we need the earth to be clean and pure for our very survival? Don’t we get it?

Jeanne responds:

The earth is a garden, but mankind has forgotten this. A long time ago, the truth of the earth was turned under with the machinery that man developed in order to produce on a massive scale. In tilling for profit mankind killed the truth of Mother Nature’s intent and bounty. In essence, what is happening now is the fault of mankind.

Do not blame what is transpiring only on the greedy few, the profiteers, the moneymen, the commodity markets—for all of you are responsible for the decline in true agriculture and true garden tending.

How many of you truly appreciate the earth you walk upon? How many of you speak to the earth and to the wilds of nature? How many of you walk upon the earth with gentle tread and open heart, thankful for every breath of air you take?

Is it not possible to take in the truth of the devastation that man has wrought? Each one of you must face what you have done as well. You cannot place mistakes and negative decisions only upon a few. You must face what each one of you do each day, for you too are at fault no matter how pure your intent.

You see, that is the other truth. Man is but another beast who walks upon the earth, doing what beasts do; using, taking, destroying; yet in all cases is there symbiosis to study. Even the most destructible of creatures serves a purpose and so man must accept that his penchant to take, to increase exponentially, is natural, but that it will be challenged in some way, leading to a new level of nature development. But, and I say this in all certainty, mankind must use what he carries in his head–his advanced mind in alignment with his knowing and tender heart–to begin a new process, or dire circumstance will arise and change things for him. This is not a flippant warning of world’s end on my part, but the truth of the devastating split that has occurred over the past one hundred years and more, as mankind has divorced himself from nature; nature outside of himself and his true inner nature as well.

Have you not all been poor stewards? This is the first question you must answer in the affirmative. For if you suggest that you have been good stewards the world would look mighty different right now. It is not enough to sit in your comfy homes and declare the self an environmentalist, a lover of nature, a partaker in energetic alignment. You must all take greater action now. You must all participate on a wider scale.

I interrupt and ask Jeanne the following question: What do you suggest we do? What can people who, for instance, live in a large city do to help the natural environment that is so far away from the concrete jungle they live in?

Jeanne says:

Take responsibility for your own health. Everyone breathes the same air, drinks the same water, eats of the same foods grown in the same earth. It is not too far-fetched for all to demand that these three things, the air, water, and the earth itself, the soil that sustains all life, be unpolluted, be free of manmade chemicals, be pure and natural. Everybody eats, and this is the first place to begin the demands of change. Eat only that which is real, pure, and intentionally produced with sustainable practices.

Well, many would find that prohibitive. Organic, healthy, clean and chemical free food is often expensive and many people struggle just to put even the basics on their tables.

Jeanne suggests:

Nature reveals her truth

Yes, but with increased demand for clean food and refusal to purchase poisoned food, a shift in practices now so rampantly damaging would be forced. After all, if money is the bottom line, don’t spend your money on that which sickens you, you only injure yourself and make the poisoners happy. If mankind is indeed to survive diseases, cancers, and most physical ills, a change in what he puts into his body is the first step. To allow the self to simply decay due to the greeds of a few is but an excuse to not take responsibility for the self.

Do you, My Dear Ones, wish to decay, to become a widely spreading fungal entity rather than a human thinking, acting, feeling, breathing machine far more capable than you are now? How do you expect to evolve if you cannot use your time upon that earth wisely and properly? Remember, your time is of short duration upon that earth in comparison to most life. And yet, do you keep this in your awareness?

It is time for mankind to live consciously, to live in awareness of self and surroundings, to make demands upon the powerful so that they may face the truths of their own short life spans, and to take action for change.

What you are proposing sounds like it will take some time because many people are caught in just trying to survive right now. The world we have created, I admit, does not work for the vast majority, but really only for the few. And yet, it seems that what we have created in America is spreading like a cancer to other parts of the world, where ancient wisdom ruled until recently and now capitalism is making inroads, sickening human beings, reaping money over real food. In light of why we are really here, it feels wrong.

Jeanne responds:

I understand the dilemma, but you must all, My Dear Readers, fight against the stupidity of governments that do not work for you and declare that some things are just wrong. For what is a democratic government if you do not participate in some way–it becomes merely a tyranny and then, yes, everyone struggles.

Find your personal balance. Make your personal commitments to change the self, how you walk upon the earth, how you feed yourself and your family. How you think and formulate your opinions should not be based on rhetoric and mimicry, but only on heart-centered truth. You cannot dismiss that something is seriously wrong, so how can you begin making it right? And who do you choose to listen to?

Basically, I suggest that the best place to look for answers is inside the self. But do not simply sit and mull for too long. Make some pertinent decisions. No matter what your station in life, your situation, you can do something to change the world. You all have power; you must find and utilize your own personal power. Remove the cloak of despair, the negative thinking, the fear of not having enough, and do something positive for the self, for the air, the water, the earth.

Can you end today’s message with some advice about what is happening in Japan?

The circumstances surrounding the catastrophe in Japan is your wake up call, My Dear Ones. This is what you must recognize and then you must stay awake. Be careful now, for what comes next will be of utmost importance, for it will decide the future. Be careful how you treat the earth. She has been so careful of all of you and yet now she weeps and moans. Her painful cries must be heeded. It is time to listen to what she tells you.

The Earth is a Garden

Walk upon your Mother Earth softly now and ask her to tell you what to do. She will reveal her answers to those who can truly listen. Listen with your heart and you too will hear her speaking what is now the most necessary step. Keep purity in mind now for the earth, for the self. The human body and the body of Mother Nature both need it, since both encompass a far greater ecosystem that you can fathom.

Everything is interconnected; keep that in mind.

Thank you to Jeanne for this message today.

Most humbly offered,
Jan

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