Tag Archives: Yin

Chuck’s Place: Coming To Meet—Copulation

The five yang lines trembling and tumbling at the approach of one little yin... - From The I Ching, translated by Richard Wihelm
The five yang lines trembling and tumbling at the approach of one little yin…
– From The I Ching, translated by Richard Wihelm

Five yang lines stacked together revel in their ordered, controlled, clarified mastery of life, life as idea. Suddenly, a coy innocent yin line enters from below, an impulse from nature, life in its utter sweetness and rawness. The yang lines are shaken at the vibrant appearance of yin, while at the same time they are magnetically drawn, their number and order shattered by the encounter.

Richard Wilhelm’s translation of the I Ching reading of hexagram #44, Coming to Meet, cautions: the maiden is powerful, do not marry such a maiden. Deng Ming-Dao, in his interpretation of the I Ching, goes further, naming Hexagram #44 Copulation. He takes us to the depths of human nature itself.

The urge to copulate is nature’s urge that will not be denied; it’s at the heart of nature’s imperative to survive. At that level it is an amoral force. Dress up “relationship” with romance and commitment if you will, but behind the scenes nature exacts its intent; copulation will occur, there will be offspring to continue the species. Nature has no regard for relationship, commitment or childrearing arrangements, it simply wants offspring.

In a recent channeling discussion (linked Here), Saleph pointed out that the disowning of nature—the ape in man—is at the core of sexual abuse. The disowning of the sexual instinct, and lack of respect for its power, has allowed for mass incidences of coming to meet in copulation—completely unregulated and dissociated from consciousness—to erupt in the most historically sacred countries, in the most sacred institutions, as well as in the most sacred place of all: in the family home.

Our distant ancestors were far more advanced at the regulation of this primal energy in their initiation rites and rites of passage. The modern world, having disowned its animal self, revels in a technological self image, with a rational brain machine that can replace all of nature’s parts, or so it thinks. This naive assumption has left the animal in man dissociated from its archetypal roots, as well as from its ego master. The instinct, in such an abandoned, neglected, manipulated state has gone off on its own, preying particularly upon the young. This is not nature’s program but an instinct gone awry, dissociated from even its own archetypal program. Copulation with the young will not fulfill nature’s imperative; it’s not in the archetypal program.

Praying Mantises in a sacred moment of carrying out nature's imperative... - Photo by Jan Ketchel
Praying Mantises in a sacred moment of carrying out nature’s imperative…
– Photo by Jan Ketchel

Love, commitment, and relationship are only possible in a full integration of the sexual instinct with consciousness. Lack of integration leads to splitting, affairs, and the inability to commit. Consciousness must grapple with the fullness of nature’s imperative, but it must also be a worthy conduit for nature’s energy, able to both handle it, regulate it, and join with it in a deeper merging of consciousness, nature, and an other.

Richard Wilhelm also points out that the time of coming to meet is dangerous and yet, at the same time, is the meeting that brings forth new life. With respect to furthering this aspect of nature’s imperative, the door to delivering relationship itself to a new evolutionary birth is opened in full consciousness, offering the opportunity for the union of opposites, in playful cosmic dance, all elements fully present.

Committed to full consciousness,
Chuck

Chuck’s Place: Synchronistic Mirrors

What does this synchronicity mean??? - Photo by Chuck Ketchel
What does this synchronicity
mean???
– Photo by Chuck Ketchel

A wise yogi once shared his hard-earned wisdom with me: “Beware the allure of asanas. The heart of yoga is in pranayama, the breath.” My humble wife, earnest student of svaroopa yoga for many years, warned me long ago that I should approach inverted asanas with great caution and support.

Since young adulthood I have enjoyed inversions, particularly halasana, plough. Over a year ago, as I descended from that asana I strained my sacral muscles, initiating a long journey with back issues. Eventually, at my daughter’s hinting, I sought guidance from a teacher of the Alexander Technique. Most recently, particularly through the heart of the snow storms, I was amazed at the strength and resilience of my fully healed back.

The other morning, as I dressed, I was buoyant with energy, balancing on one foot as I raised the other to put on socks while standing. I quickly lifted my right leg, excitedly thinking how powerful I’d become, when suddenly a powerful pain shot through my sacrum. OW! I’d done it again!

I was thrown into immediate deflation, filled with negative judgments about my cocky stupidity. I was also in the midst of reading some lectures that Carl Jung, my intellectual nemesis, had given at the Tavistock Clinic in London in 1935. Ironically, he spoke of his own struggle with inferiority when a frequent guest at his home, Albert Einstein, would come and speak to him about his Theory of Relativity. Not being himself gifted in math, Jung said he “sank fourteen feet deep into the floor and felt quite small,” as Einstein tried desperately to communicate his thoughts. As I found myself sinking, I evoked Carlos Castaneda’s #1 dictum: “Suspend judgment!” That simple mantra is profoundly useful in allowing us to get to the deeper meaning of synchronistic events in our lives.

Of course I feel foolish for hurting my back so carelessly. But what is the significance of the event? What am I being shown? To get to the deeper meaning of events we can’t stay stuck in judgment, it too limits and clouds our view.

I am stirred to consult the I Ching to deepen my knowledge. I obtain hexagram #37, The Family. This hexagram speaks to the correct relationships within the family as the microcosm for all relationships in the world. I get a moving line in the 4th place: She is the treasure of the house… It is upon the woman of the house that the well-being of the family depends. Well-being prevails when expenditures and income are soundly balanced.

What is this telling me? Not sure yet.

We watch the documentary Cutie and the Boxer, about a married Japanese artist couple. I immediately don’t like the Boxer, he’s out of control, refuses to be limited. Cutie is held in check, keeping balance as best she can in their lives.

Time for the moon to shine a little brighter... - Photo by Jan Ketchel
Time for the moon to shine a little brighter…
– Photo by Jan Ketchel

I pull the 5 of Wands card from the Tarot deck, Strife, as well as the Moon card. Strife results from the energetic clash when Leo, the fiery energetic creative lion, is inhabited by Saturn, the planet of limitation, discipline and boundary. The lion held in check creates strife.

The Moon is the universal principle of choice-making, particularly around karmic issues, that is, work that needs to be done. The moon is also the universal feminine symbol, yin.

Back to the I Ching. I’m being shown that the yin line in the 4th place—the Moon of the Tarot—must take the ascendancy. The strife lodged in the spine is the clash between the fiery creative energy that, like the Boxer, abhors limitation. This leads to structural defeat that throws the body out of the Tao.

The Moon, the yin, the internal feminine, must come to the ascendancy. Cutie is not to be subordinated to a subservient role but must take charge of internal affairs, asserting balance and limitation, making choices in accordance with the restoration of order, allowing for return to the Tao. If this is achieved, the future of The Family is Fellowship with Men, hexagram #13, depicting the restoration of order—balance and inner harmony—strife resolved.

This series of synchronistic phenomena all mirror each other. Yang energy must be properly complemented and balanced by yin energy. Dominance of the creative over the receptive might lead to a broken back!

Acquiescing to the Moon,
Chuck

Chuck’s Place: Who’s Yin and Who’s Yang? Whose Yin and Whose Yang?

Vignette #1: Your Yang over My Yin

“What’s for dinner?”
“I haven’t really thought about it… maybe rice and some vegetables.”
“Oh.”
“You don’t seem very excited about that… what would you like? Would you prefer pasta?”
“That sounds great!”
“Okay.”

Vignette #2: My Yin over Your Yang

“I feel really calm and relaxed with you.”
“How ’bout we get naked?”
“That feels like such a disruption. I just wanted us to stay connected, go deeper into calm.”
“I was feeling for deeper connection as well.”
“I get that, but I’d have to get there… this feels so right now.”
“So, you don’t want that, it’s not natural… sounds like you’d be accommodating me. I certainly don’t want that.”
Silence.

In Vignette #1, Yin, the Receptive, awaits the impulse to action from Yang, the Creative. Once the Yang impulse is clearly defined, Yin springs to action and materializes the pasta. Though Yin had its own Yang idea, rice and vegetables, its dominant Yin nature pushed aside its own Yang impulse and fully embraced the outer Yang desire.

In Vignette #2, Yin was sinking deeply into its restful, restorative, dormant state. Yin invites outer Yang to join in still union. Yang suggests active union—creation. Yin calls upon its inner Yang to protect the legitimacy of still union. Outer Yang is defensive. It realizes that to acquiesce to Yin is the only possibility for union at this time.

Yin and Yang are the primal energies of this world. Yin is associated with water and earth, hence, energy in a denser form or simply solid energy. Yin energy is the substance of our material world: matter. Yin is the primal state of rest or stillness where energy is amassed and stored. In contrast, Yang is associated with fire and air. These elements lack substance. However, their influence creates definite movement. This is the ethereal, mental, spiritual activity that produces ideas, thoughts, designs, and actions. Yin, as the denser material energy, receives and gives form and substance to the impulse of Yang. If intent is Yang, then the physical realization of intent is Yin. In a deep state of Yin meditation, a Yang idea might be born.

We are all comprised of Yin and Yang energy. Often woman is associated with Yin and man with Yang. Men don’t produce eggs. Men have no womb. Men cannot hold and deliver life. But the tiny sperm that scratches the enormous egg is the impetus to action that the dormant egg awaits to begin the process of unfolding new life. This reality gives rise to the assignment of Yin and Yang to stereotyped sex roles. However, this is a misconception. For instance, all beings, male and female, require restoration and sleep to gather energy to live life. This is a Yin state that all partake in equally. Yang states of decision-making and creativity are equally utilized and necessary for both men and women.

To manifest (Yin) any thought (Yang) we must have energy. For water (Yin) to produce steam, energy, it must have fire (Yang) beneath it. If the fire is too weak Yin dominates and the water cannot boil to steam. If the fire is too great the water overflows the pot and puts out the fire, again, no energy produced. The only way to produce continuous energy is for these opposite elemental forces to be in balance, working together to produce the energy for life: the fire burning at a low, steady flame, the water simmering gently.

Balance, however, does not mean always being equally dominant. At night, the sun acquiesces to the moon. In the day, the moon acquiesces to the sun. Together, each taking the lead in succession, they create the deeper balance of our world—night and day.

We do well to assess the interplay of our inner Yin and Yang energy states. Often, we favor either Yin or Yang. Bringing these energies into internal balance is the key to outer relational success. You can be certain that your non-dominant primal energy state will show up in your choice of partner. If you choose a partner of similar dominance, something will be missing in your relationship. If you are Yin dominant you will be attracted to a Yang dominant partner and vice versa. This has nothing to do with your biological sex. Men and women may be dominated by either Yin or Yang energy.

Yin and Yang are mutually dependent. If we are favoring one state inwardly, we will seek to balance it out in outer relationship. This does not necessarily mean that we’ll find harmony in relationship. For instance, if we feverishly reject our inner Yin in favor of our inner Yang, we are certain to battle our Yin dominated partner. If we’ve had difficulty accessing our inner Yin or Yang, we are likely to become overly dependent on our partner who gives us a connection to our missing inner energy. Dependency often creates strife in relationship. As depicted in the opening vignette, we might easily dismiss our budding but inferior inner energy in favor of the whim of our dominant partner.

The first question to answer in relationship is: Who’s Yin and Who’s Yang? Knowing this, you can examine the patterns in your relationship that are driven by both the oppositional and complementary interaction of these energetic forces. From here, you can also answer the question: Whose Yin and Whose Yang might be dominating inside the self and outside in the relationship?Examining the Yin and Yang of relationship from an energetic standpoint, allows for a deeper understanding of self and other beyond blame. Yin and Yang are opposite sides of the same coin, inseparable and necessary in all life.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck