Tag Archives: incest taboo

Chuck’s Place: Letting Grow

When it’s time to leave the nest, it’s time to leave the nest! In this respect our ancient ancestors, much closer to inner nature’s wisdom, obeyed two major rules: the incest taboo and puberty initiation rites.

This handsome dude is off to make it on his own…
– Photo by Jan Ketchel

The incest taboo is nearly universal in our species. Perhaps its most important function is to create a limited situation that forces the child to leave home and grow up. If the option remained available to have all needs met at home, including sexual needs, a regressive potential in humans to stay in the family home, safe and satiated, would clearly result! The human animal must leave home to mature.

The puberty rites of our ancient ancestors survive mostly on a symbolic level today, in religious traditions such as confirmation and bar/bat mitzvahs. The difference between ancient initiation rites and those practiced today is that our modern practices end with the newly initiated continuing to remain in the family home as children, cared for by parents. In ancient times children returned to their villages as adults, often never to return to their family home, in many situations never to speak with their parents again. These children really became adults. The community recognized, treated and expected them to be adults.

Our modern world, with its lengthy process of education, often extending into the late 20s and early 30s, dissociates young people from nature’s deepest push to become independent citizens truly capable of standing on their own. Furthermore, with such emphasis on family ties and closeness throughout life, emotional ties are encouraged to deepen within the family, dampening truly independent maturity and self-sufficiency out in the world.

Letting go is painful, both for parents and children. Parents must suffer the terror that their children might get hurt or not be able to hold their own in the world. The guilt and fear that they didn’t do enough or did things wrong can be overwhelming, yet when it’s time for the children to go parents must be able to close the door and suffer the separation.

Children too must face life out in the world on their own, learning how things work through trial and error, for truly very few people navigate life unscathed. With our modern cultures so devoid of true initiation rites young people seek all sorts of self-imposed initiations. The tattoos and piercings so prominent in our modern world are such self-imposed surface symbols of initiation, images born from deep within the child’s own psyche of ancient practices now manifesting as mere outer stylings. Often young people go deep into the challenges of addiction, also reminiscent of the fierce challenge of ancient puberty rites, which sometimes ended in death.

Sometimes children find themselves arrested for drug related crimes, resulting in imprisonment, a situation that forces both child and parent to be initiated into a world where there can be no parental savior, where the young person is challenged to survive on his or her own inner resources on the road to separation and adulthood.

In my personal experience, the underlying loving connection and parental protection that I bestowed upon my children may have contributed to both of my sons challenging themselves with every parent’s greatest terror, heroin and crystal meth. It took years of rescuing, countless near-misses with death, and plenty of emotional exhaustion for me to finally cut the cord and let nature take its course.

With one son, I had no contact for three years. We are connected again; the addiction has passed and love indeed survives, but the separation truly was an initiation rite. I suffered inordinate amounts of pain but never backtracked, regardless of the fact that each moment might have been my son’s last.

What has emerged is a mature adult who stands on his own. I notice that we meet now as if we shared no past. There is no sentimentality of childhood. We meet as equal adults, beings who barely know each other. The emotional attachment of parent to child has transformed; it has completely evolved into mature love.

We cannot get away from nature’s archetypes. Eventually they will play out in some form of modern drama, even as we humans continue to ignore and confound our own deepest nature. Perhaps we will find our way back to the ancient imperatives within us, to new puberty rites that are better suited to our times. The whole issue around addiction might lose its grip if we truly submit to initiation by nature’s design.

Really letting grow ultimately means releasing all of our attachments in this world. If we can’t let everything go when we die, we sow the seeds of karma, because how can life proceed into new journeys if we refuse to let go and move on? Not an easy life challenge, but it must be why we are really here in Earth School, to love, to attach, and to allow love to mature and transform when it is time to grow and move on.

Honor thy parents, teach your children well, let go and let grow,

Chuck

#701 Chuck’s Place: Love & Sex

Love is of spirit; sex is of body. Our deepest challenge as human beings is to reconcile our ethereal, eternal spirit —that which precedes and succeeds our current life— with our corporal, animal, instinctual, physical body —that which has a definite beginning and a definite end. Animal/Spirit, Soma/Psyche, Finite/Infinite; these are the oppositions we are forced to suffer if we are to achieve fulfillment and solve the true riddle of life on this plane. Of course, there are those who would argue, with rational stamina and certainty, to the contrary.

At a recent dinner party, in a somewhat instigative and provocative mood, I posed the question: “What do you think happens when you die?” I got a quick: “Nothing, lights out!” I turned to another: “Lights out!” With this, I just let it rest. My reason wasn’t up to the argument. Lights out is simply a deus ex machina that doesn’t do justice to the paradox of a life fully lived.

I begin with the following paradox: Why, so often, are so many people so sexually dissatisfied with the person they are most secure and compatible with—spiritually in tune with? I suggest that this fragmentation of our spirit and animal selves begins with our birth into family. The family is the matrix we are born into and which ultimately forms the foundation of what we strive for: love and fulfillment. However, the incest taboo creates an impenetrable barrier to the animal that we are: sexual feelings for family members are strictly verboten. The place where we begin our lives, hopefully in unconditional love and security, does not welcome our animal, sexual selves.

I already sense a growing anxiety in my reader at this point, even the mere mention of sex and family can be alarming, such is the power of the incest taboo. Let me assure all, I am a firm upholder of the value and necessity of the incest taboo. The incest taboo is universal, a part of human culture from time immemorial. Some suggest it to be the humanizing instinct, a powerful archetype governing the behavior of the human animal. My focus here is examining its impact on splitting the psyche, the bearer of love, from the body, the bearer of sexuality. This universal fragmentation is a necessary consequence of being human, a wound that haunts the individual in acceptance of his or her instinctual nature. The consequence for relationship is the challenge of bringing love and sex together in relation to one person.

I stress that I am writing about the incest taboo and not incest. I have spent much of my professional life helping clients traumatized by familial violations of this taboo. My purpose here is to point out the inevitable consequence of the taboo: the splitting of love and sex. The incest taboo demands that family, as our first and often deepest experience of love, completely disallow our animal, instinctive, sexual selves from attaching to the same object of our deepest love. This most primal experience of love, rejects, denies, and repels the animal, which must be repressed, ignored, sentenced to the darkness and reserved for some future expression elsewhere, beyond the family. The byproduct of this most necessary separation of sexuality from family is the experience that love and sex are incompatible. This is the indelible primal imprint that we all take forward into adult life.

This is the incest taboo wound, the archetypal fall that we all suffer. Once man stole consciousness, that is, spirit, he was thrown out of the paradisal garden of instinctual freedom. In life, we strive desperately to return to the garden but are saddled with the split between our spirit and our body. We cannot return to the garden as full human beings —psyche and soma— if we cannot merge love and sex in a relationship with one person. We are granted respites in the garden when we mysteriously fall in love. In this bewitching time of falling in love, we reenter the garden, fully united in spirit and body: paradox resolved, psyche and soma as one. Our animal selves are fully released as we unite with our lover in carnal and spiritual bliss.

Unfortunately, the spell of falling in love is time-limited and soon we must return to the barrenness of life outside the garden, as we discover mother, father, sister, brother, in the eyes and behaviors of our lover. Once our lover becomes too familiar, the incest taboo is stirred, with the necessary consequence of the lifting of romance, as we return to the primal dilemma of the incompatibility of love and sex. Sex becomes labored, uncomfortable, avoided, or routine; the animal wants out of this incestuous cage, perhaps through secret fantasy or secret affair. Perhaps bliss can be extended until the arrival of a child in a family. With the addition of child, lovers must contend with a new role in their own relationship. They are now parents as well as lovers, which triggers the prohibitions of the incest taboo in their own relationship and can severely impact a return to a loving sexual relationship.

It was Freud’s bleak view that the achievement we call Civilization, with all its Discontents, is the sublimated byproduct of the incest taboo. Essentially, for him, ego, or spirit, is the psychic humanizing factor that substitutes civilization for its forsaken instinctive, unrealized, incestuous desires.

Jung, from a more positive perspective, viewed the frustrated libido as the birth of the imagination, which offers a venue for the human animal to reconcile psyche and soma, love and sex, and achieve wholeness.

For the seers of ancient Mexico, the resolution of this dilemma never went beyond the body, as they do not recognize a separation of psyche and soma. As I quoted Carlos Castaneda, last week, from The Wheel of Time (p. 199): “All the faculties, possibilities, and accomplishments of shamanism, from the simplest to the most astounding, are in the human body itself.” The seers’ path is to discover the body as solid and as energy, one in the same. For those seers, achieving the fluidity to alternate between these two states —one finite, the other infinite— solves the riddle of life on this plane.

For those engaged in relationship as a path to wholeness, I encourage containment and openness. For a detailed description of this process I refer the reader to The Book of Us, in particular to chapter three, A Jamaican Retreat, Our Alchemical Oven, where Jeanne and I undertook such a journey in this world. By containment, I mean commitment to a process within a sealed relationship. Interestingly, as I was preparing this essay, I opened the latest Psychotherapy Networker magazine. The picture on the cover is of a wedding cake with a bride flanked by two grooms. The title article is called: The New Monogamy, can we have our cake and eat it too? I quote from the article:

Within the new notion of monogamy, each partner assumes that the other is, and will remain, the main attachment, but that outside attachments of one kind or another are allowed—as long as they don’t threaten the primary connection.” (July/August 2010 p. 23)

This direction in marriage essentially maintains the fragmentation of psyche and soma, as they remain unrealized and un-united in an individual’s relation to one other person. It’s simply another form of triangulation, where the tension of combining love and sex is dispersed, allowing for fragmentary visits to the garden in separate relationships.

With the container sealed there must be openness. By openness, I mean a gradual, but ultimately full revelation of all the truths of the self, including the deepest somatic fears and desires of the animal. This is the healing of the incest taboo wound, as we push beyond its taboos and allow for ultimate spiritual intimacy and animal sexuality to come together with our lover.

The riddle of psyche and soma, the core paradox and challenge of life on this plane can be resolved through many paths: a journey within the self, a journey of relationship, or a shamanic journey. The essential tools in all of these journeys to wholeness are containment of the opposing forces within the self and openness to all the truths of the self inherent in these forces.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

The books mentioned, The Wheel of Time under the Shamanism category and The Book of Us are available in our Store.