#712 Chuck’s Place: Chuck—The Capitalist?

In a dream, I find myself working diligently on the renovation of a living room. In the center of the room is a round pool, actually the replica of a small 36″ deep pool that Jan and I put in the backyard this year. I am concerned about the cover being firmly in place, sealed, to allow the heat to be retained in the pool. Along one wall of the room I meet a man from India, studiously reading. I am aware that he is brilliant. I ask him a question. His answer goes way over my head, but I stare as if I am following him. He has advice for me: Just focus on inputting things, like into a computer. Next he tells me he appreciates the Capitalists. I am taken a bit aback and ask: “What about Gandhi, wasn’t he a God?”

“Oh yes, he replied, “he too was a God.” And then, affectionately, he puts his arm around me and talks about the history of other Capitalists, whom I’d never heard of.

I awaken, immediately recognizing the mandala in my dream: the circle of the pool in the square of the room. It was Jung who identified the mandala as the archetypal symbol of the SELF. I understood, with the appearance of the mandala, that I was being offered specific guidance about my own individuation process, that is, the completion and fulfillment of my true self in this life. But, what was I being shown?

Become a Capitalist?! I don’t think so!! Improve my computer skills? True, they are not so hot, but is that really what my deepest self wants me to work on?

As I contemplated this dream over breakfast, I appreciated the alchemical symbol of the tightly sealed pool—a container with rising heat. That is exactly the theme I wrote about last week, Bearing the Tension. Then, all of a sudden, I thought about what had preoccupied me the night before. I had opened an old file that Jeanne and I had kept from our early days in Tensegrity, back in the mid-1990s, of experiences and newsletters and publications from that time. I was struck by comments that Carlos and his female cohorts (Carol, Taisha, and Florinda) had made about don Juan’s world. They could not stress enough don Juan’s contention that the seers’ world was full of practicalities geared toward achieving definite results. They disputed any spiritual, intangible dimension to his world.

That night, I recapitulated how both the impact of the shaman’s world and Jeanne’s death had delivered me to a level of detachment that has made it impossible for me to be satisfied with the goals of an ordinary life in this world. I don’t say this from a place of self-importance; it is simply a fact, a major shift in my life. I know that I am a being who is going to die and preparation to enter that mystery is the central focus of my life. Constructs of romance and family, the things that keep us most attached to this world, though once very important have given way to a new reality. Love has deepened and become far more inclusive, appreciative of the shared journey we are all on. I attribute this shift largely to the accrual of energy previously spent on specialized attachments.

As I read through an old interview that Carlos gave to the magazine Uno Mismo, Chile and Argentine, February 1997 by Daniel Trujillo Rivas, my attention was drawn to the following question and answer:

Q: What’s the aim of you not allowing yourself to be photographed, having your voice recorded or making your biographical data known?

A: With reference to photographs and personal data, the other three disciples of don Juan and myself follow his instructions. For a shaman like don Juan, the main idea behind refraining from giving personal data is very simple. It is imperative to leave aside what he called ” personal history”. To get away from the “me” is something extremely annoying and difficult. What shamans like don Juan seek is a state of fluidity where the personal “me” does not count. He believed that an absence of photographs and biographical data affects whomever enters into this field of action in a positive though subliminal way. We are endlessly accustomed to using photographs, recordings and biographical data, all of which spring from the idea of personal importance….

For the seers of don Juan’s lineage encounters with infinity and preparation to enter it in full awareness was the central goal of their lives. To achieve this they discovered that you needed energy, plain and simple. Those seers determined that the number one waste of energy in human life is self-importance. That is why Carlos remained so anonymous, refusing both photos and recordings. In today’s world we might consider the world wide obsession with facebook as reflecting perhaps the number one drain of energy: obsession with self-importance.

As I continued to look through the old file the other evening I also came across some questions posed to the women seers, one of which drew my attention—from an interview with Florinda, Taisha and Carol by Concha Labarta from an article in Mas Alla, April 1, 1997, Spain:

Q: It seems that the key to expanding our capabilities for perception lies in the amount of energy we have at our disposal, and that the energetic condition of modern man is very meager. What would be the essential premise for storing energy? Is this possible for someone who has to take care of a family, go to work every day, and participate fully in the social world? And what about celibacy as a way of saving energy, one of the most controversial points in your books?

A: Celibacy is recommended, the old nagual told us, for the majority of us. Not for moral reasons, but because we don’t have enough energy. He made us see how the majority of us have been conceived in the midst of marital boredom. As a pragmatic sorcerer, the old nagual maintained that conception is something of final importance. He said that if the mother wasn’t able to have an orgasm at the moment of conception, the result was something he called “a bored conception.” There is no energy under such conditions. The old nagual recommended celibacy for those who have been conceived under such circumstances.

Another thing he recommended as a means of storing energy was the dissolution of patterns of behavior that lead to chaos, such as the incessant preoccupation with romantic courtship; the presentation and defense of the self in everyday life; excessive routines and, above all, the tremendous insistence on the concerns of the self.

If these points are achieved, any one of us can have the necessary energy to use time, space and the social order more intelligently.

I am struck by the thought, how many people would be willing to ask their mothers if they orgasmed when they were conceived?! I think it is fair to say that many of us were conceived outside of orgasm and did not inherit a large storehouse of energy. Tensegrity practitioners always challenge the suggestion of celibacy as a means to store energy. It is a personal choice. But the women seers do suggest other practices to revamp and accrue energy, namely, recapitulation, freeing oneself from incessant patterns i.e. groundhog days, whether they be romantic preoccupations or otherwise, and elimination of self-importance.

Finally, back to my dream. It suddenly dawned on me that my deepest self was urging me to continue to input energy into my pool. That is, to contain it, store it, and let it accrue. My Indian guru guide encouraged me to become a Capitalist—the ultimate symbol of the energy miser: he who amasses vast sums of money (energy) for himself. The practices of the seers’ world are all geared to the very pragmatic goal of retrieving and storing one’s vital energy toward the ultimate goal of taking the definitive journey in infinity as an energetic being in full awareness.

My Indian guru is encouraging me to continue to input, that is, to store my energy. This is the path to my fulfillment, completion, and INTENT to enter the mystery fully prepared. I am simply blown away by the continual juxtaposition of Carl Jung’s and don Juan’s guidance in my life, both in dreams and waking dreams.

P.S.: I walked in the door from work and Jan greeted me with an anxious: “We have a serious issue to address.” A call had just come in from Citibank. Apparently, a suspicious donation to an Indian mission of some 299,000 Rupees had been charged to our credit card. I immediately called a Citibank service representative. I spoke to Rajeesh, I suspect a highly educated Indian of advanced computer skills, working from India for an outsourced division of Citibank. He calmly and warmly reassured me, as if he had his arm around me, that this matter would be straightened out, at no charge… Such is the humor of the synchronistic universe we live in!

If you wish to correspond, please feel free to post a comment below.

Until we meet again,

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