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Chuck's Blog, Recapitulation

Chuck’s Place: The Benefits Of Early Recapitulation

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Detachment is a different view…

Those who have returned from near-death experiences report that upon leaving their bodies and entering into an out-of-body state, their entire lives flash before them in a single instant. Every nook and cranny of life lived is relived and reviewed. This is the ultimate recapitulation experience that we will all encounter, an essential component of transitioning from this life to the next.

The Buddhists are particularly cognizant of this experience at death and spend a lifetime honing skills of detachment so they will not get caught in the trappings of fear, regret, or longing for life lived in this world. Lack of preparation for this encounter upon dying is a major karmic variable for future incarnations, according to Buddhist tradition, as one’s future life is influenced by enduring attachment or non-resolution of life lived in this world as one travels through this moment of recapitulation.

Though the Buddhists spend a lifetime preparing for recapitulation at the moment of death, within Carlos Castaneda’s lineage, shamans discovered that recapitulation could be consciously and volitionally performed while still in this world. These shamans discovered that by recapitulating before dying we not only enhance our options upon death, but vastly change our experience of life in this world. Through beginning an early recapitulation we are afforded the opportunity to make ourselves whole, and with our full energy available to us now, achieve fulfillment in this life.

As a clinician, I returned from my journey into the shamanic world of Carlos Castaneda with the knowledge that recapitulation was a tool for total healing. Regardless of the shattering impact of the most horrific trauma, recapitulation enables us to retrieve our fragmented selves and energies, as well as disentangle ourselves from the binding energies of others that have compromised our growth and fuller potential in this life.

Recapitulation is an inevitability. We will all recapitulate our lives when we die. If we can’t face and know the full truth of who we are and the life we’ve lived now, will we be able to do that at the moment of death? Will we be so overcome with fear, regret, and longing that we will have to return to relive it all again?

Excavating and sculpting the self…

The shaman’s gift of early recapitulation offers us the opportunity for deep fulfillment in this life, as well as the evolutionary advantage to advance beyond reincarnation upon completion of life in this world. Furthermore, recapitulation is a magical pass. Magical passes have been performed for centuries in the shaman’s world. Magical passes are imbued with the intent of all those shamans, and anyone who undertakes a recapitulation is supported by the vastly helpful intent set by those shamans.

Here is an excerpt from Jan’s upcoming book, On the Edge of the Abyss, the second year of her recapitulation series in which she experiences this intent: “It’s eerily apparent that no matter what arises in the unfolding of this process, in which Chuck and I are but a small part, there is a sense of everything fitting together. We both remarked on that yesterday, as if we had been thinking the same thoughts. In some way, my dreams always show me where to go next—deeper truths revealed while my conscious self is out of the way—while the memories come in such a way as to suggest that everything is orchestrated. And I sense that whatever or whoever is helping me is worried about my energy. I sense that it wants to keep me whole and safe, deeply caring that I arrive at a place of total healing.”

When we recapitulate we must encounter the full truthful impact of life lived. How could it be otherwise? If we skip over that, we haven’t truly retrieved and mastered our real selves and our real experiences. However, we must keep in mind that we are protected and guided by a power greater than ourselves, by the ancient intent of recapitulation. That intent is that we fully revamp our lives, that we fully sculpt our energetic selves, and that we fully release all the burdens of extraneous energies formerly bound to the experiences of the unknown self. With this now fully-known and energetically-replenished self in charge, we are freed to live life to the fullest and to fully love the life we are living.

Chuck

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Chuck’s Place: Forging The Container

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Vessels of containment...

In Monday’s channeled message, Jeanne spoke of achieving balance through limitation. In her Wednesday blog, Jan wrote of the alchemical process of transformation through fermentation. The agent of that alchemical change is the limitation of a sealed container that sets the stage for nature to transform. Today, I focus on shaping and curing that sealed container. Like a ceramic vessel heated in a kiln, the container for our inner process of individuation must prove worthy of withstanding the many trials of heat that arise and serve our quest for wholeness.

Since waking this morning, the creative daemon has been stirring: fire energy, trial by fire. Already I’ve seen three people. The universe aligns with the creative daemon as I see its challenge reflected everywhere. I carefully channel it. Now, in an open space of time, it’s time to write my blog, but the creative fires are way too expansive. Everywhere I turn the world is ablaze. If I try to write now, I’ll be taken too far afield. The fire is too unwieldy, ungraspable except in its most gaseous intuitive sense.

The real trial is one of containment, and so I know I must find my way back down to earth, into the containment of the cool soil. I turn to the matter of my physicality, my body container as a form to regulate the fiery energy and expansive pressure of the creative daemon.

I’ve been gifted the images of the praying mantis and Buddha beneath the bodhi tree this morning. Images of stillness. Heeding these messages from the universe, I roll out my yoga mat and facing East, the direction of the rising fireball of the sun, I invoke the stillness of the Buddha and perform the Buddhist magical pass of prostration. Then I sit and engage in yoga pranayama breathing. The mind stills as the fiery energy begins to settle more into the rhythmic waves of the ocean. My awareness flows deeper into connection and regulation of the energy contained within my body. Deepening awareness of blockage and tension flow into softening and release. I move into yoga’s magical passes of asanas, working calmly with the creative fires still vying for my energy, my attention, my awareness.

“Not now,” I tell it. “Now is for forging the calm, preparing the container to channel your creation, your message, in a blog, soon to be undertaken.”

I finish yoga and choose to forego food or a magical walk. The body is calm and I know not to disturb it now. I’m ready to take on and be present with the daemon, to work together in the process of creation.

As I open the door, inviting the daemon in, the energy that greets me is intense. I remind myself to breathe, to unclench my jaw, to pause and release. My body has been forged as the container for this alchemical process of transforming the creative energies within me into a—hopefully—cohesive blog.

Eventually we emerge...changed

The body is our container in this world. The body is the vessel that connects us to the wellspring of our instinctive energies, as well as the infinitude of our energetic essence. When we walk, run, do yoga, golf, go to the gym, do magical passes, swim, exercise or meditate, we are forging our alchemical vessel to better serve our deeply sought after transformation into wholeness. Each time we are overwhelmed by the fires of recapitulation we are challenged to turn to the body container and engage in forging activity, just as I did this morning as I wrestled with the overpowering energy of my creative daemon. Eventually, we discover that out of the container a new calm, cured, self emerges.

Okay, now I can set this down, a message released through the alchemical process of containment. And now I may nourish my physical body in another way, with some fermented food, and then go off to a walking meditation, calmed and slowed by the midday sun for further curing of my vessel.

In calmness and containment,
Chuck

Chuck's Blog

Chuck’s Place: Our Secret Partner

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Trickster is always watching...

It’s early in the morning. This week my attempts to write a blog haven’t gelled. I’ve run out of time. As I go in and out of sleep, I’m met with painful images, someone dear always dying. I finally decide it’s not worth it to sleep; it’s time to wake up and write.

Out of my dreams, the topic of this week’s blog that I’ve struggled so hard to pinpoint suddenly becomes clear. What’s been churning in the background of my waking and dreaming experiences is the positive partnership of the unconscious even when applying its most tricksterish of methods. Taking pen in hand, I acquiesce to the guidance of this most secret partner.

The many scenes of death and dying that I enter in my dreams force me to confront excruciating feelings. On the deepest level I’m led to encounter my greatest fears, the loss of all whom I most cherish. Encountering the fears, even in dreaming, is active recapitulation, as I’m challenged to stay present and fully live through the inevitable changes. I’m challenged as well, at each awakening, to not project the experiences and people of my dreams onto real people and situations. I must keep my experiences inside me. The twists and nuances of my dreams make clear that there is nothing “really” to fear. This dreaming experience offers another exercise to awaken to the nature of projection, to not get caught in its tricky web. This is another trial set up by my secret partner—the unconscious—to further my conscious intent: the way of truth; and the Tao of the dream is to further this intent by paying attention to the instructions encapsulated in my early morning waking and dreaming experiences.

My trickster partner knows I must write my blog, and as it has done hundreds of times in the past, it encourages me to awaken at just the right moment. This time it sets the stage by asking me to choose between the unpleasantness of its dreams or the tension of awakening without a clear topic. My dreams, however, become so unpleasant that there is no point in staying asleep and so I “choose” to awaken, delivered to this day with this experience to present.

The message here is that we all have our secret partner. How our secret partner confronts us can vary from the uncomfortable, such as what I encountered in my dreams, to gentle support. The challenge is to awaken to the fact of its presence, tricksterishly presented or otherwise, for it is present whether we are aware of it or not. If we choose to ignore it, it will simply continue to approach us with unpleasantness, asking us to face our greatest fears, to live through them, and experience them for what they truly are. If we choose to engage our secret partner and develop a relationship with it, we will be supported in our intent, that is, if the intent resonates with the wholeness of our being.

We cannot control the methods by which our secret partner will confront us, though we can certainly challenge them, and that we must do. It’s one of the challenges of evolving consciousness, to assert ourselves even in the midst of overwhelming odds, just as I did in my morning experience. That, after all, is our ultimate preparation for our moment of dying, to stay calm and awake, even as we are delivered deeper into life.

Staying awake,
Chuck

Chuck's Blog

Chuck’s Place: Beyond The Movie

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“I’m not a schemer. I try to show the schemers how pathetic their attempts to control things really are,” says the Joker in the hospital scene of The Dark Knight, 2008.

James Holmes dyed his hair orange, became the Joker, and in REAL LIFE—at the midnight screening of The Dark Knight Rises in Aurora, Colorado—unleashed a fatal assault upon an unsuspecting movie audience.

The Joker is a Trickster. The trickster is a force of nature, an agent of chaos with no attachment to the material world. The trickster’s objective is to disrupt the prevailing order, to break the rules with abandon. The trickster’s pranks may indeed result in tragedy, as evidenced in the horrific Aurora massacre, but they may also reveal truths and weaknesses that if faced squarely might lead to needed transformation and change.

Evolving human consciousness has relied upon spiritual institutions to mediate between its rational, civilized, ordered ego self and the powerful, chaotic energies of the instinctive self. Religious ritual has traditionally offered sacrifice to the instincts in exchange for energy needed to fund the structured, ordered objectives of the ego self in the modern world. In our time, similar to the crumbling of the absolute power of the Catholic Church during the Protestant Revolution, the reigning churches of the day have lost their ability to serve this mediating function.

In fact, modern humanity has become so rational that it has disowned its animal core, and religious affiliation or participation has largely become a place of social gathering or identity. The prevailing consciousness views religious institutions as relics of an unenlightened age.

What has largely replaced the mediating function formerly performed in religious ritual, in today’s world, is Hollywood. It’s a throwback to the days of the gladiators in the Coliseum in Rome or the bullfights in Spain. The modern movie theater is the setting where citizens vicariously project their instinctive energies onto the projections on a screen, as these images duke it out in epic battles of good versus evil. Moviegoers experience contact with their deep instinctive energies through powerful emotions that are enlivened and released, with the outcome being inner balance restored when they are safely delivered back to ordinary life as the movie concludes.

The massacre in Aurora instructs us that the sanctuary of the movie house has ended. It can no longer safely contain our psychic forces. The trickster broke through the screen in Aurora, showing us that the movie house can no longer safely mediate between our ego and deeper instinctive selves. The trickster has shown us that the psychic mechanism of PROJECTION—placing the issues and dangers within us outside of us onto some form of screen—can no longer keep us safe. We must grapple with the psyche directly, finding a new balance, a new relationship to the deep instinctive forces that both threaten us and enliven us.

On a global level, this tenuous balance is evident on every front. Global warming, with its consequent natural disasters, shows us the precarious hold humanity’s decision making has over nature’s wrath. Is it really time for another flood? Or will we do better?

Revolutions sprout up almost daily throughout the world as the urge for change and greater freedom press to topple outdated, repressive regimes.

Revolutionary energy is stirring throughout Europe and the United States from the economic underclass, as they balk at giving more while the 1% accumulate more. This is the energetic climate of Germany preceding the outbreak of Nazism.

All these revolutionary stirrings are threatening to disrupt if not submerge the world as we have known it. All are direct reactions to the collective world ego’s actions in relation to its deeper instinctual needs—nature reacting, both within and without.

On an individual personal level, we are all charged to deal with the psychic balance within our own beings, that is: between our conscious ruling selves and our unconscious instinctive selves.

Those in the midst of recapitulation are well aware of the tenuous balance between the psychic energies of their fragmented selves and their conscious selves. These individuals have heeded the trickster’s warning and have set to the inner work of integrating their deeper truths, to open a cooperative partnership with the deep unconscious.

But for those not currently in the throes of recapitulation, the urgency of the trickster’s exploits must be seen as THE CALL to introversion—to the facing of inner truth.

What are the ruling attitudes of my conscious ego? Are those attitudes listening to my inner revolutionaries: my symptoms and fears? What is my relationship to my deeply instinctive self—to safety, to hunger, to sexuality, to power? Am I being honest with myself? What is the true reality of my psychic economy?

We need to take responsibility for bringing our psyches into new and lasting balance, and not allow the collective imbalance that surrounds us to lead us into hopelessness and surrender. To attend to the self is to bring real change to the interconnected world that we are all part of. To place this call to action upon the self is to honor the victims in Aurora for their sacrifice.

May their sacrifice lead to a transformation that ends the need for human sacrifice as a means to needed change.

Reeling in the projection,
Chuck

Chuck's Blog, Recapitulation

Chuck’s Place: The Mirror Of Recapitulation

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Mirror of Self

Imagine the horror of looking in the mirror and seeing nothing. This is the experience of many young heroes who look to the world for safety, approval, encouragement, and love, only to be met by disapproving, rejecting eyes, or perhaps blank eyes incapable of meeting, or even worse, a wolf’s eyes intent upon feasting. The reaction of this young unwelcomed “me” is stinging shame, a curling inward around a deeply vulnerable full-of-potential self that protectively walls itself off and sinks into the womb of the unconscious. In its stead, the young hero self is charged with bringing life forward, awaiting the call from the deep unconscious to finally come and participate in the birthing of the true golden child when conditions are ripe for it to be born into fulfillment in this life.

The call to the journey of retrieval from the unconscious can come in many forms: a deep depression midway through life’s journey—where the energy to fund the current life has dried up, and the search for new energy to find meaning and fulfillment requires mining the depths of the unconscious to find the missing pieces of self—is a frequent prelude to the journey. Often the emergence of long walled-off traumatic memory may intrude upon consciousness in a dream, a flashback, or in powerful physical symptoms and pain. Often the call is mistaken, concretely, for physical ailment and only once that is ruled out can the real journey begin. Today too, much focus goes to genetic diseases requiring chemical cures, clouding the true meaning of the symptoms: a call to action by the deeper self.

Another complication in undertaking the journey is the veiled hope of rescue, of vindication by some mirroring person in the world to liberate and meet the deeply walled-off self. Though experiencing love can go a long way in healing, to truly be open to the intimacy and vulnerability of real love as adults we must first take the journey of inner liberation to free the unborn self from its illusions regarding love. We must first dismantle the walls of defense erected long ago to protect the golden but shamed self. To go to love without liberation is to invite dependency, fear of loss, and a persistent dark cloud of doubt around worthiness that no other person can ever remove. The search for the liberating other can mesmerize us for decades before we realize that the real needed partner for the journey is the ego self, willing to take the plunge into the darkness and find its lost soulmate, waiting within.

Love lies buried within

Dismantling the protective walls surrounding the true self is the task of recapitulation. In recapitulation, the present self—forged through years of heroic efforts—becomes the midwife to the golden self. Practically speaking, this means truly suspending judgment and being fully present to the truths of the buried self. These truths may come full of excruciating physical and emotional pain. As the present self meets the eyes of the buried self, it mirrors compassion and total acceptance, encouraging the buried self to reveal its deepest truths with all its emotional intensity. Without collapse, deep shame, rage, hatred, and sorrow are systematically allowed to be fully felt. Gradually, the power of the old feelings to shut down access to the gold is diminished.

As recapitulation progresses, it becomes clear that there is nothing more powerful than the truth of the self and its unborn potential for fulfillment. Driven by its desire for this fulfillment, the ego self welcomes and ultimately merges with its lost self in the truest of loving unions. In this mirror of acceptance, regardless of what is presented, lies the deep validation needed to encourage new life and for transformation to blossom.

With this union, the self is finally freed to open to the outer world and enjoy extraverted love and fulfillment. And now, a glimpse into the mirror reveals only the glowing golden self looking back.

From the heart,
Chuck