Jan's Blog

A Day in a Life: The Value of Repetition

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Today, I continue writing about my dreaming experiences with the women shamans of don Juan’s line, which I began blogging about last week in Being-in-Dreaming. But first, I must mention that I am struck by the synchronicity of Jeanne’s message on Monday as related to the process I am writing about. Even though my dreaming experiences took place several months ago, as I write about them now Jeanne’s weekly messages seem to be in synch. These evolved beings, the women shamans and Jeanne, are really all talking about the same thing: the process of recapitulation.

As regards Jeanne, I refer to the three stages of detachment reaction that she spoke of the other day as being essential during the process of recapitulation. During my own recapitulation I learned to step back and view how I normally reacted to the events in my life. As the process of recapitulation unfolded I learned that my first reaction, to a memory for instance, always needed to be challenged. Even though I was initially confronted with very familiar, comfortable and conventional responses, I had to find out where they came from. Did they really come from me or were they from something I had been taught, heard, or assimilated from outside of myself, perhaps falsely? Were they spoken in someone else’s voice, having absolutely nothing to do with me? Was I just mimicking something I had not really ever questioned? Was I being judgmental, dismissive, or prejudiced? Was I operating out of fear, denial, or self-pity? Was I getting the memory right from my perspective or was it from someone else’s perspective, long ago ingrained?

The second level, going deeper into the self, was a lesson in finding my own voice, connecting to my own truths and learning to pay attention to them. This level involved interacting with a different me, discovering that I really was that someone inside I had always known existed but never really allowed to be fully present. This was the level of waking that self up and allowing her to speak, allowing her to relive the past, fully aware now, without the veils, the conventions, the old voices. This was the process of continually pushing away the old ideas of self, facing the petty tyrants, and staying connected to the inner self, no matter how painful, how frightening, how annihilating. This was the process of forging a new connection to the inner self and allowing the old self to slowly break down, no longer useful or necessary, as eventually my world changed along with me and the old self became the one who didn’t fit, who didn’t feel right anymore.

By going to the third level that Jeanne spoke of, to utter calm certainty of self, I was able to recapitulate fully and truthfully, detached from the conjuring mind, accessing the knowing mind that I wrote about last week. By achieving this deeper place of recapitulation I was able to fully own my life, my experiences, my actions and reactions, taking them on as my personal truths and experiences, full of meaning for me as an evolving being, detached from expectations and judgments of self and others. From this place I was able to go even deeper, into the unknown that lies beyond the self.

So, you might see, as I suggest, that the first message in dreaming that I received from the women shamans was that first level of reaction that Jeanne suggests we must confront in ourselves, because this is the step in learning to distinguish between the two minds, the outer conventional voices and the inner true voice. Today, I address the second level that Jeanne mentions, which is right in alignment with my second night of dreaming with the women shamans, which I wrote about in my journal on October 22, 2009, as follows:

Once again I asked the female shamans to teach me something in dreaming. Once again I placed the dreaming pillow on my lower abdomen and I asked to be taught the next step in learning to be a shaman and this is what I got (which I wrote in my journal while sleeping, in automatic writing):

The value of repetition.
That which appears
boring and mundane
holds the key to
something important.
Do not dismiss
any signs. (End of journal entry.)

Repetition is one of the facets of recapitulation that I found most annoying. However, going over a memory or studying a behavior countless times, to the point of boredom, was a most essential process. It not only neutralized the memory or behavior, but allowed me to further gain access to the new me. By constantly confronting the old me, the old petty tyrants, the old memories, the old behaviors and feelings, the old ideas of self and others; by constantly reasserting that I was no longer there, no longer that person, no longer thinking, acting, behaving in the old manner and, yes, by facing my own boring self over and over again, I gained surer footing in the new me.

In that second level of reaction, as Jeanne calls it, the women shamans contend that we will find that which is the key to the self. This is the part of the process where we make the connection to our potential self. This is our awakening step, where, as the new self begins to emerge and we chip away at the old self and the old world, we are granted glimpses of what is to come. It is only through repetition, in making the same mistakes countless times until we are totally bored by them, that we truly will change. I learned that change does not happen over night, that it takes a lot of work. It takes daring. It takes confronting the old self, the old petty tyrants, the old conjurers in our midst, facing our issues until we are done with them, completely and fully.

This part of the recapitulation process is where the bulk of the work is done. It is where we meet ourselves in our most vulnerable, our most fearful, our most confused, our most false and our most truthful states. It is where we face our petty tyrants over and over again. It is where we discover who we have become and who we might become in the future if we dare to keep going. If we can do as the women shamans instruct and value the repetition of our lives and our recapitulation process, repeatedly facing even the most boring and mundane of issues regarding ourselves, we will discover the key to where we are going, to something important about ourselves.

In fact, if we can stay with the process of life itself, and not dismiss any signs, but value everything that comes to us, even our need to continually stay in old places, old relationships, old habits, old patterns of behavior we offer ourselves the opportunity to change. And when we are ready to fully recapitulate, we discover that the key is within. To each of us that key offers deep personal meaning, personal revelation, and personal experiences that have the potential to take us far beyond this world, to better balance between worlds, to grant us the daring to keep exploring our selves and all that this world truly holds.

Next week, I will write again about my dreaming experiences with the women shamans. It will also be interesting to see what Jeanne offers us next week, and Chuck too in his blog this week. We tend to speak on similar topics, though without forethought or planning. It’s just the way it works!

Dream, do inner work, ask for help. As you can see, I always seem to get exactly what I ask for, though it may not arrive in the form I imagine. If you care to comment, please feel free.
Love,
Jan

Messages from Jeanne

#674 Three Levels of Detachment Reaction

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Jan Ketchel channeling Jeanne Marie Ketchel

Dear Jeanne,
Today, I ask for guidance for all your readers, those we know and those we don’t know, for those who are near and those who are far, for anyone who might happen to stray upon our work in the course of searching for meaning in life. What message do you offer all of us, as we continue our journeys upon this earth?

My Dearest Ones, do not hesitate to fully embrace who you are, the inner you but also the outer you. The life long process to achieve balance and depth must include both aspects of self. To reject one aspect of self over another is to invite derision and conflict into the journey. The process of inner work involves enough conflict and derision without projecting and rejecting parts of the self. The greater process is one of acceptance, mergence, and wholeness. The ultimate journey upon that earth is one of acquiescence, for you cannot stop life’s unfolding. You cannot call a halt to the facts of your being, of your physical self or your conscious engagement in the world, but you can gain inner peace, balance, and reach a depth of study of self that will lead to detachment, acceptance and acquiescence.

If you consider the facts of your life, you will admit that they happened. Can you deny that you were born and have lived, thus far, all that you have lived? You also cannot deny that you will continue to have the process of life unfolding in your future. In some form or another your life will unfold. You will wake up each day and be presented with who you are, what you have done, and what you will do next. You will either find your process acceptable or you will fight it. Those are the two basic choices you are presented with as each day unfolds.

Your decision to fight your life process will present you with certain challenges, and your decision to accept it will present you with another set of challenges, even though the circumstances of your life will be the same. You see what I am getting at? Your life will unfold as it will. It will be the same whether you fight it or accept it, but you are fully in charge of how you decide to meet it. Do you choose to meet your next day with anger, regret, hostility, or sadness, or other such debilitating energy drains? Or do you elect to accept, learn, and move on with a new attitude about the self, firmly accepting of your inner process to lead you beyond the immediate reactions you have to your self and the events in your life?

Wow, I guess I find that statement somewhat judgmental on your part, as well as challenging, Jeanne. We have to experience all those debilitating energy drains too, don’t we?

Yes, my Dear One. As you know I have said many times that one must be where one must be, but today, I am asking you to challenge the self to try something different in order to push the limits of your abilities, to go beyond the normal process that may have become stagnant. So bear with me as we proceed on this unfolding process. Okay?

Yes, I acquiesce to this unfolding process. Keep going with your message.

You see, what I challenge you with today is to go beyond your immediate reactions to the self and others, to your circumstances and your current position in life and to accept that this is life unfolding, to accept that you cannot stop what has happened, but you can change how you react. And this is an evolutionary growth step.

To take a step forward it is often quite reasonable to first take a step back from the self, to step aside and view the self as an unfamiliar object. If you can allow the self to do this, I ask that you stand aside and look over at that self you are at this moment and note your immediate reactions. What do you feel, see, interpret, as you honestly look at the self? What are your first impressions? Write them down in one column labeled: First Level Reactions.

Next, I request that you calm your self with some heart-centered breathing. Take a few minutes to do some calming breaths and then look at the self standing over there from this softer heart-centered place. In a column titled Second Level Reactions jot down what you notice about that self now, allowing your detached heart-centered self to truthfully note feelings, reactions and truths.

Now, I ask you to go another level into the self and into detachment for self at the same time. Going deeper into calm heart-centered breathing ask the self what is needed to move beyond this moment. Ask the inner self to ask that self standing over there to tell you what you truly need in order to become acceptable so that you may choose to react to life differently. Write down what you hear being spoken in a third column called: Deeper Level Reactions.

These three columns of words are your truths of this moment, of this day, of this time in your life. They may be different tomorrow or in the future, but for this moment they are the truths of the self. Now comes the challenging part. As you look at the truths of self that you have written down, I ask that you do not attach to them as either good or bad, but simply accept them. These are things that are true, and truths are just that: the truth.

To process these truths, to accept them without judgment and without attachment, one must now decide what comes next. What must you do to change something that is keeping you from enjoying your life? What must you do to accept that truth that bothers you so much? What must you do so that your reactions to the truths of the self may be no reaction at all, except: Yes, it is so. This is my truth. I accept these facts of self without attachment to emotional reactions such as anger, sadness, regret, self-pity or horror. I accept these aspects of self.

The next step is to send out a request, an intent for help and guidance in one form or another, perhaps in this prayer: And now I desire change. I ask: Please allow me to take my journey each day, allowing me to accept who I am, and help me to challenge myself to change. Help me to detach from the old, having fully accepted the old me, knowing that in order to grow I must change. This I desire.

By setting the self on a daily path of change, with acceptance and acquiescence as part of the plan of attack, you will, undoubtedly My Dears, discover that you are fully equipped, within the self, to learn self-detachment, self-acceptance, and to teach the self how to move beyond the old self who holds you from your promise. And what is your promise? It is fully acquiescing to the fact that you are a being comprised of energy. You are deeper and more daring than you know. Until you detach from the old ideas of self, and dare to interact with the inevitable truths of the self, you will only brush up against the true promise you hold within.

Today, I dare you all, My Dear Readers, to stand apart from who you think you are. Gain a little perspective, then gain a little detachment, then gain a little insight to take you on the next step with a different attitude about the self, remaining fully aware of all that you are. You are you, and that is the truth. But now, what are you going to do with your self? You can’t stay there, can you?

Is there something still missing? That is what you seek. What is missing from your process that has not allowed you to fully embrace your wholeness, your compassionate, true self? What is keeping you from moving, every day, toward discovering your true promise?

NOTE: At three in the morning I heard two owls calling to each other. The call of the barred owl is quite distinct, eerily haunting and magical at the same time, visceral and grittily predatory while at the same time stirringly beautiful. Whenever I hear the owl calling I always feel the presence of the dark side and the light side at the same time. The call of the owl always makes me wonder: What is to come? From Animal Speak Ted Andrews writes that the owl presents us with the mystery of magic, omens, silent wisdom and vision at night. Owl symbolizes the feminine, the moon, the night. It is associated with healing, fertility, seduction. It is the bird of magic and darkness, prophecy and wisdom. Owl is able to extract secrets. With its acute vision and hearing it is related to seeing the truth. Owls have secret knowledge to share: they get to the truth. As I read through the interpretations of Owl in Animal Speak I saw the synchronicity of my nighttime visitor and Jeanne’s message today. She is asking us to be our own Owl, to use owl medicine, so to speak, to reach into our deeper darker selves and, using our clairvoyance and truth-seeking detached selves, reveal our truths and work with them. Look into our souls and face our truths. This is our challenge this week and we have the energy of Owl accompanying us. -Jan

Chuck's Blog

# 673 Chuck’s Place: Thank You Petty Tyrants!

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Why are we here? One thing is certain: our time is limited. Our life here is only a visit. In the end, we must leave on what the shamans of ancient Mexico call, our definitive journey.

Unlike other journeys we may take in this world, in preparation for our definitive journey there are no bags to pack and only one appointment to keep, our appointment with death. At that appointment we are required to relinquish our bodies and our attachment to all things material as we enter the unknown in pure energetic form.

Throughout their physical lives shamans enter their energy bodies and take journeys into infinity. Upon returning they report that, though they discover amazing things on these journeys, the true preparation for facing the unknown is in this world, in the form of our encounters with petty tyrants. One major reason for our being in this world is, as I see it, to encounter and master our petty tyrants, the true proving ground for our definitive journey in infinity upon dying.

Petty tyrants can be defined as anything in this world that interrupts or shatters our expectations. Examples may include a crying baby that won’t allow us to sleep, a defiant teenager, an unloving parent, an exploitive boss, a ruthless ex-spouse, a rejecting lover, a condescending partner, a prejudiced teacher, a violent psychopath who physically or sexually abuses, etc. Petty tyrants can also come in the form of natural or unnatural disasters such as earthquakes and wars. In fact, the examples are endless and range from annoying everyday interactions to traumatic experiences. Petty tyrants are not fair, they don’t play by the rules; they devastate us, they use and abuse us, they take what they want, they destroy what they want. Our experiences of petty tyrants force us to relinquish our expectations of common decency, respect, love, or basic entitlements. Although these expectations may be our preferences in this world, they are, by far, not the true nature of reality, which is unpredictable. When faced with a petty tyrant we are thrust into a completely unpredictable, uncontrollable reality where anything can happen, anything goes.

Shamans say that our encounters with petty tyrants provide us with the necessary training to face the true nature of energetic reality; this is our destiny, this is why we are here. Energetic reality is fluid, ever changing. To maintain cohesion in energetic reality we must be able to flow without requirements, that is, preconceived expectations. Petty tyrants force us out of our world into the unknown. If we refuse to accept the unknown and choose instead to cling to our expectations of reality then we are not prepared for our definitive journey. If we insist upon a world that conforms to our expectations, we are not ready to enter the unknown. The Buddhists point out that if we cannot detach from our expectations upon dying, we must re-materialize; that is, reincarnate in the material world for more classes on detachment, with our petty tyrants as teachers. In fact, petty tyrants are our greatest teachers in this world.

The process of mastering our petty tyrants requires that we recapitulate. In recapitulation we face, squarely, all our experiences in life, releasing any attachment to them in the form of anger, resentment, fear, regret, hatred, sadness, self-pity, etc. Staying attached to unfairness, for example, would keep us attached to a predictable world that follows the rules. As long as we hold to the position that we are undeserving of the petty tyrants in our lives we remain deeply attached to creating our own world, a world of illusions, what the Buddhists call maya. Through recapitulation we arrive at a place of complete neutrality toward all our petty tyrants. We let go of any sense of being special or deserving of anything, we simply accept all the experiences in our lives as part of the journey, without judgment. Experiences are simply facts, they happened. With recapitulation we are released to completely let them go, with appreciation for lessons learned. We arrive at a place of readiness to enter an unpredictable world, our tyrants having prepared us well!

When we arrive at the place of utter neutrality, what the shamans call the place of no pity, we are offered the opportunity to thank our petty tyrants for journeying with us and preparing us for our final appointment with death, as we embark upon our definitive journey in infinity.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

Jan's Blog

A Day in a Life: Being-in-Dreaming

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Back in October and November 2009 I began re-reading the works of Florinda Donner Grau and Taisha Abelar, two of the women sorcerers who learned from the same line of shamans as Carlos Castaneda. The women were taught primarily by the women shamans or sorceresses of don Juan’s lineage, while Carlos was taught primarily by the male shamans, though not exclusively. I have wanted to go back to my experiences of last fall because I had some very interesting dream channelings while in the midst of reading about these women. Today, I begin passing along some of those experiences. As I re-read my dreaming experiences I found them fascinating all over again and I hope you too will find something of significance. I also think that some of these experiences tie in with Chuck’s blog regarding becoming a warrior.

On October 14, 2009 I wrote the following in my journal: Yesterday, while reading Being-in-Dreaming by Florinda Donner Grau, I came upon a passage where her dream teacher tells her that all women must turn back into the cage that is inside them to fully discover who they are. I was struck by this mention of the inner cage because Jeanne used it as a metaphor for doing inner work in her message on Monday October 12, 2009: Why Must You Return to Your Cage. As I read this book I am also struck by how familiar what I am reading is and how much sense it makes to me at this time in my life. I have been a dreamer all my life and, as Jeanne always says and did in that Monday message, the challenge is to be a dreamer with awareness. Last night I dreamed of hiking along a crowded path and it seems related to this reading I have been doing, that I am coming out of the crowd now and going in a new direction, on my own. I am fascinated by this process. (End of journal entry.)

Later that day, in the same book, I read about don Juan telling Florinda (though she is not aware of who he is) that the crows flying overhead were a good omen, and to see them as a promise that they would meet again. He described the crows flying as like a painting in the sky (p. 65). The very next day a blue jay appears to me. At first, I assume he is admiring his own reflection in the glass sliding door, but then, as he flies up to the window a second and then a third time, as if to be sure I notice, and as he spreads his wings before me and hovers there for what seems like a long time, I am reminded of what I had recently read. I take it as an omen. In Ted Andrews book Animal Speak I read that the blue jay represents the choice of being a dabbler in the world of spirit and magic or of fully going for it and embracing it and becoming it. I am often afraid of what I will encounter when I channel, fearing that I will fail or that nothing will come, though in the end I do plunge boldly ahead, even though I may be uncertain. Fully becoming and embracing this new me has been a struggle. As I leave behind the old me I must encounter my fears. At the same time, I do not want to be a dabbler. I understood that the blue jay was challenging me to be bold and to love my spiritually evolving self.

At this point, I knew that I had to find a way into the shaman’s world. Instinctively, I knew that I had been in it for a very long time, but that it was time to be in it with greater awareness. A couple of days later I finished reading Being-in-Dreaming and decided to experiment with dreaming. That night, as I lay down to sleep, I took a small round flat dreaming bag, a heavy bean bag type leather pillow about three inches in diameter that Jeanne had gotten at a Tensegrity workshop, and placed it on my lower abdomen, over my uterus. The female shamans say that a woman’s energy is in her womb and that this is dreaming energy. The pillow/bag is an anchor and may also stimulate dreaming, as I see it. My intent was to call the women shamans to me, to have an experience of them, to learn something from them. I had a few dreams right away. I was aware that I was quickly in and out of dreams and that they were different somehow from other dreams.

The next night, I went to sleep with the same intent, to learn something from the women sorceresses and I had this dream: I am at a spa, a place of healing. Part of the healing treatment is sitting in huge hot tubs, old-fashioned concrete slab tubs. I take off my clothes to get into the tub that has been prepared for me when I look around and recognize other people, including a big heavy-set man, a very enthusiastic, good natured, happy man with a lot of energy who I do not know personally but I have seen him around. When this man comes into the room I pull a towel over me because I am naked. My dreaming self does not give a hoot, but my awake dreaming self cares very much. My daughter is also there. She is talking with this man and then I see her going off with him. In the dream I make no judgments about this, but my awake self in the dream wonders what he wants with her, a young girl. When he leaves with my daughter I get into the hot tub to soak. There are other women in the room also soaking in their own individual tubs. It is very calming. My dreaming self makes note of my daughter walking off with the large man towering over her. There is no fear on her part and my dreaming self does not attach, but my awake dreaming self conjures up scenarios and suspicions. I am of two minds. My dreaming detached self has absolutely no attachment to it, not even that it is okay; it just takes note, without opinion. My awake dreaming self immediately gets suspicious and fearful that the guy is up to no good.

When I woke up I was immediately struck by the fact that I had both aspects of mind in the same dream: the conjuring mind and the totally detached mind. They were present in my two selves: my dreaming nonjudgmental detached self and my judgmental attached fearful self. I realized that I was being given a lesson in learning the distinct difference between the knowing mind, the inner knowing self, and the rational, conjuring mind, the ego self. In the dream my inner knowing mind was utterly calm, flowing, accepting and fully acquiescing to everything that unfolded, without attachment or judgment. The conjuring mind, on the other hand, was totally attached, assessing, creating scenarios, busy, preoccupied with imagining all sorts of things. The inner knowing had absolutely no attachment; it was simply present, observant yet knowing that what is simply is.

Upon awakening, I realized that fully experiencing the difference between these two minds was the first lesson in understanding the shaman’s world. In the late afternoon that same day a swarm of wasps hung over the front yard, dancing, twirling, tiny buzzing ballerinas, their legs dangling as they calmly swirled in the sunlight beneath the pine trees. I was struck by their beauty and mass of calm energy, lightly present, barely making a stir. The next morning a flock of large blackbirds flitted about in the same place, holding together in a wave of busy movement, noisy, pecking in the leaves on the ground, chirping loudly, clumsy compared to the wasps, and as they took flight with a sharp loud motion they became a dark angle, a shadow painting whirring in one sweep across the sky, perhaps a sign of more to come as don Juan had suggested to Florinda. At the same time I wondered if perhaps those two sights represented the two minds: the calm and quietly flowing wasps as the detached knowing mind, and the loud blackbirds as the attached conjuring mind. As I write this today, I am also struck by the distinct energy of each of these, the feminine energy of the wasps and the masculine energy of the blackbirds, two energies that we each have inside us. We are encouraged to access and utilize these energies, both by the shamans and by doing deep inner work in Jungian psychotherapy.

As the blackbirds flew off, I sat and ate my breakfast feeling happy and contented, knowing that I was ready to more fully enter the shaman’s world. I had set my intent to take up the challenge of the blue jay and now I knew that, in my dreams, I would be shown what that meant. As I proceeded with this process of dreaming intent in the weeks to follow I received some interesting guidance from the women sorceresses, which I will write more about next time. In the meantime, enjoy the spring, look for signs, ask for help and do the inner work. Oh, and of course: DREAM!
Love,
Jan

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Messages from Jeanne

#672 The Ultimate Goal

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Jan Ketchel channeling Jeanne Marie Ketchel

Dear Jeanne,
Here we are, it’s Monday again, and a new work week begins. As I sit and feel the energy of today I find that I don’t have any specific questions for you, but I wonder: Do you care to offer us a spring message of guidance?

My Dear One, and All My Readers, do not forget, as you feel and test the energy outside of you, to also feel the unique inner energy that describes who you are, your constant hum of self, which nestles deep inside awaiting visitation. I suggest that this week ahead of you is ideal for gaining inner clarity, inner resolution, and inner calm, and it is ideal energy for taking action based on this inner connection. Inner self must now be acknowledged more fully. Inner self must be given the respect deserved, so hard earned and eagerly awaiting recognition. Inner self speaks words of wisdom. And that is what you must now connect to.

In quiet reserve will your inner hearing and speaking become more pronounced, but it is your outer self who must make the decisions to act, to listen, and to decide that, yes, inner self, you are absolutely right! I am in alignment with you. I dare to act on what you say, for I know, wholeheartedly, that you speak words of truth.

So, set an intent this week, My Dear Ones, to meet in a quiet spot; your inner self and your outer self sitting together in order to make a decision that will propel you both forward. For you know, deep inside, that this is what you need right now. You are at a point of great decision regarding something in your life, something that you both fear and desire, and that something is CHANGE.

Change arrives in many forms. It may be large and looming or small and subtle. It may frighten you because you see it so clearly or it may not even affect you consciously because you have no inkling of it. Yet in both instances you feel restless, uncertain, and obviously desirable of SOMETHING. What is the SOMETHING that has arisen in your life, My Dear Ones? What looms or approaches? What seeks your attention? What comes quietly to ask you to help it emerge from out of you, the same way the flowers and greenery in nature burst forth from the spring ground? What inside you is asking for release? For that is the energy you are now confronted with: the energy of release.

How do you choose to walk upon that earth knowing that SOMETHING desires release? I suggest that some deep inner quiet is going to be most necessary as you move forward in your lives. I suggest that only in finding the inner voice, the deeper self, will you find the answers you seek. You may look outside of you for signs that you are making the right choices, but allow those outer signs to truly reflect your inner self and not the desires of the outer self.

And how will you know what is right? The desires of the inner self will challenge you. They will ask you to break out of your shells, away from your old habits and expectations, to truly embrace a new you. This new you will ask you to stand in solitary repose upon your quiet spot and to feel your independence, your free spirit self, your inner self yearning for freedom. This inner self will ask you to be daring, to be brave, to push aside your fears and to know that whatever decisions and choices for change that you make in your life will be right for you to make, because the inner spirit knows that you will only make the choices that you need to make. But it will leave it up to you to figure out why you are making the choices you are deciding are most right for you to make now, at this current time.

Be advised that no decision is permanent, for if you are looking for permanence then you are not ready for true change. For true change means that everything is in constant flux and evolution, even you, My Dears. Can you accept that your decisions will open new doors in the weeks ahead? Can you enter a world of change and be accepting of what is to come? Can you allow your self to be open and daring, aligned with inner spirit, even though you are afraid?

In conclusion, I suggest that you take in the energy of change in heart-centered breathing, in quiet self-reverie. And, in inner calmness, give the two selves —the inner self and the ego self— some time together so that a consensus may be achieved, so that energies may align for the ultimate goal: CHANGE.

Chuck Ketchel, LCSWR